Categoría: The radical Islam

THE URBAN COMBAT OF ISRAEL IN GAZA

The Israeli Tsahal.

The Israel Defense Forces (IDF), the Tsahal, is a fairly capable national army, with modern military doctrine and well equipped and regularly trained. It has about 190 thousand professional personnel (permanent). Which can be increased in two or three days to near 750 thousand troops.

Mobilizing for this up to around 550 thousand men and women, who are in the active reserve. These have a varied combat training, depending on their age, profession, training and missions carried out. The first 300 thousand are the most outstanding to decisively join the fight. The other quarter of a million are called according to needs to update and finish training them effectively.

ISRAEL DOES NOT HESITATE TO USE PUNCTUAL MASSIVE BOMBING

The ugdot or Israeli brigades (ugda is its singular name) of mechanized or motorized infantry are the main Israeli units to carry out a fight in enemy urban terrain. They fight against a much less capable enemy. But, with equal resolve and motivation, because they consider themselves muyahidin or warriors of Allah.

Let us see some aleyas or verses from the Quran, to realize the catechized and motivated Palestinian enemy:

“Oh, Believers, persecute the infidels (all others) until all Worship on Earth is given to Allah.”

“War has been prescribed for you and you shun it. Well, Allah will find another more obedient people and will disown you.”

The infantry ugda consists of 3 infantry battalions, another tank battalion, a field artillery group, 1 anti-tank fighting company, one motorized engineer company and 2 combat and tactical reconnaissance companies. The armored ugda consists of 3 tank battalions, one special forces battalion, one motorized engineer battalion, one armored reconnaissance battalion and a mixed artillery group.

FORCES OF THE GIVATI BRIGADE MAKE A STOP ON THE ROAD

The infantry ugdot are better known. Tanks are, however, the most effective weapon that Israel generally has in its wars. And, within the deliberate concealment and lack of precision of the data that reaches the public, which is practiced on these issues in Israel. Among the five infantry ugdot available, the “Givati”, “Golani” and “Kfir” stand out.

Characteristics of the fighting terrain.

Fighting in “urban or factory terrain” means that the combatants’ views are short in most directions. And, on the other hand, the enemy has a multitude of “relative hiding heights” that hide him and even, sometimes, cover him from opposing fire. This is a source of tension due to the uncertainty it creates.

HAMAS MOBILE REACTIVE ARTILLERY WITH ITS TEAM AND INFANTRY SECURITY

Physical and mental loneliness also act here. The combatant is separated from the officers commanding him. And, he is part of the squad or crew of the organic support weapons. Whose members are as affected as he is.

Automatic and more precise fires allow and force extreme dispersion and camouflage of combat forces in presence. And, the terrain of struggle here is particularly empty and hidden.

The maneuvers here consist of relatively very short movements. This also affects the loneliness and uncertainty of the combatants. The operational movement capacity of the units in motor vehicles is almost unnecessary, if we discount the direct heavy fire support from their weapons to the combatants. Other marches are simply “marches to combat.

A SECTION OF HAMAS IRREGULARS MANEUVER INTO COMBAT

Hamas members and others have built an immense defensive “fortress”. It is a structure of tunnels at two levels of depth (circa 9 ms and 50 ms) studied and created over years. This structure qualitatively resembles those used by the Taliban in Afghanistan and the Vietnamese Vietcong in the Mekong area of southern Vietnam. But, it is more elaborate, larger and capable. Level A is used in the militants’ rejection fighting: here they fight, obtain shelter and temporary hiding place, allows them to move parallel and covertly to the ground of the Strip, use alternative delay positions against advancing or reorganizing soldiers, launch short and middle distance range rockets. Level B acts as a large refuge and general warehouse for Hamas forces and his men and relatives. Intermittently, there are direct paths between both levels of the structure.

HAMAS IRREGULARS POSING FOR THEIR PEOPLE

This “main protective cover” cushions the heavy fire of Israeli attackers. And it forces soldiers to fight at close range with Hamas irregulars. Thus, the “combat capabilities” of both enemies are quite equal and the sum of military casualties will inexorably rise to figures not expected by the population of Israel. The Israelis’ attempts to flood some tunnels with sea water or a kind of propelled lightweight foam rubber inside them, did not meet expectations.

General situation.

More or less, so far, there is talk of about 6,000 militiamen and about 200 Israeli soldiers as total casualties in Israel’s attack on Gaza. Also, there are just over 23,000 Gazeti civilians dead and 250 inhabitants of Israel’s cooperatives, party places and small barracks captured as hostages, in an unnecessary massacre that is overdone by its cruelty and ferocity.

On Saturday, October 7, irregular Hamas forces launched a “swarm attack” on southern and south-central Israel. Supported by the prior and/or simultaneous launch of thousands of short and medium range ballistic rockets. And, the small “action units” of Hamas, strong in about 3 thousand militiamen employed in total, achieved their tactical objectives: the defeat and/or destruction of Israeli positions (cooperatives, villages and small military posts), causing about 1,300 total casualties to the population and the Tsahal and capturing the said precious hostages. And, producing a strong and general commotion in Israel and in the Tsahal, much greater than the sum of the individual effect of each small attack received.

YAHYA SINWAR, MILITARY CHIEF OF HAMAS IN GAZA, PROTECTED BY A CLOUD OF «PALESTINIANS». ISRAEL CANNOT DESTROY IT, BECAUSE IT LIVES SURROUNDED BY HOSTAGES.

We are not going to repeat now the operations to be carried out by the Tsahal in the Gaza Strip, since in our recent article “The Urban Defense of Hamas in Gaza” they are already described.

We are going to discuss some ideological and strategic positions of both enemies.

Israel has estimated more than 12,000 Hamas military targets destroyed. Which include command centers, medium and short tunnels and their accesses, communications centers, storerooms, military materials, unit locations and small militia units. Also, it has killed (according to Hamas’ Health Department) 23 thousand civilians and injured tens of thousands of people; not exactly from chafing, punctures and large scratches or fractures. Israel is carrying out not only a military liquidation of armed enemies, but an “ironing” of the Gaza Strip with blood and fire.

This has no signs of progressing towards a stable and secure solution.

The total annihilation of enemies is a devilish mission or total objective. That would require a long and very high commitment of human resources and material means. A close comparison would be between artillery fire to neutralize or destroy.

A VIEW OF THE LARGEST TUNNEL IN THE HAMAS NETWORK OF TUNNELS IN GAZA

The Nazis were unable to eliminate the Jews of Central Europe and the West of the USSR in four years of presence in the territories of the Gehime Statz Policei and Himmler’s SS.

Nor could they eradicate Bolshevism from the USSR, inhabited, according to them, by “untermensch”, subhumans, an inferior race or severely degraded race by their vices. Which was supposed to be, therefore, affordable and easy.

The human soul, essential and shunned.

When you put a people, race, or large community under the threat of destruction, new “soul energies” emerge from it, generated in the depths of the human soul. They boost his “national morale” and lead him to fight fiercely. Recovering that certainty of survival that was taken from him.

Israel’s bombing has seriously damaged or destroyed more than a hundred buildings, including churches and mosques, some up to 4,000 years old. Belonging to the Gazan Arab cultural heritage. The attacks targeted the social cultural essence of Gazans, their identity. And the Israelis had to respect them, so as not to give serious arguments to the enemy.

Hamas’ Urban Defense in Gaza:

Irregulars mixed with Civilians against Regulars

Introduction:

The structure of Hamas‘s military deployment is based on the «short brigade«, which is a tactical operational unit widely used by irregular or partisan or guerrilla forces, when they reach a certain development in their military capabilities and deployments. These Hamas´ “short brigades” have between 1,000 and 1,500 men in their combat order, depending on their basic weapons. The most numerous are infantry and elite. They also have some independent companies specialized in adequate short staffing.

The brigades lack defense against aircraft or armored units as such or organic field artillery. This necessarily turns them into light irregular forces, capable of fighting in a mobile manner and using irregular fighting tactics. Looking more for their mobility and areas not adequately defended in the enemy deployment. The rejection in urban areas gives them extra effectiveness, protection and security against the regular military enemy. Since populations form or are molded into a multitude of hiding places, passageways, tunnels and relative hiding heights (floors, parks, gutters, windows, balconies, roofs and gaps in different classes of walls).

Intersections of major urban streets, high-rise buildings and steel-frame buildings (especially factories) can mainly form the core of defense delay points. The nests of resistance depend on these strong positions. Of them there are a large number, also as alternative positions. These nests, when active, are manned by two or three men and may be staffed by riflemen or a light machine gun, also forming an anti-tank or sniper position. In the interior patios of the houses, even on rooftops, they deploy their 80 or 60 mm mortars, whose position is changed as soon as they launch a few bombs. All of this gives cohesion to a defense position that operates in a sector of the Gaza Strip.

Normally, except in the final moments of an assault, civilians remain intertwined with irregular Hamas positions. The loss of Palestinian civilians is one of the collateral objectives “desired” by Hamas. To present to the world and discredit Israel for its “Asymmetrical against Unarmed Civilians” fight. Until now, the Palestinian civilian death toll is about 300 a day on average. A disturbingly tolerable number of “martyrs of Islam and its Minor Jihad.” The Mayor or Real Jihad is the Muslim Effort in the Path of Allah.

Development.

Among the few tens of thousands of Hamas militiamen, no more than 30% are currently trained to use time-limited defense as a form of fighting. These “urban irregular Islamists” protect themselves by extending their defensive positions beyond what is necessary in a conventional defense, thus covering a greater controlled surface. These “fortress” are diffuse, hidden and even imperceptible to outsiders. In just a few hours, the previous works are completed and reinforced. Their communication ways require more work time, but are also less obvious. You have to enter houses to detect perforated walls and find passageways or real tunnels under a piece of furniture or a rug. In their defensive struggle they try to cause the military enemy the highest possible losses and force him again and again to reorganize and redirect his deployment. But they always do it without exposing themselves excessively to a fight at short distances, to being overwhelmed or to losing their freedom of action. This is inexorably linked to the cession of urban space to the military. To do this, they withdraw at the moment they deem appropriate from the direct attack of their enemy, not from their extensive, imprecise bombardment or cannonade. And so it is announced, again and again, that this or that city has been liberated from “bitter enemies.”

Occupying towns is technically the same as raiding a block, an apartment block or a house. How is this? Because the structure of the objectives is similar: walls, spaces between walls and gaps in the walls. There are three stages of attacking a town: isolating it, entering and settling in it, and fighting inside against the defenders.

Isolation implies occupying or covering with effective and seamless medium and heavy fire all possible obvious and hidden escape routes for the rebels, from a certain distance to the population. Likewise, all water, energy and communications services must be cut off externally. As there is a possibility that a nearby enemy band will come to harass or distract the surrounded group to help them escape, it is necessary to establish an external fence at a certain distance from the inner fence, equally ferreous and without views or fire gaps, which covers all possible approach routes. We will call ring the sufficient space created between both discontinuous fences to provide protection, supplies and shelter to the assault forces. Throughout the ring, double sentries will be placed at sensitive points, reinforced by small mobile patrols, intended to thwart rebel infiltration in both directions. The ring will contain 2 mobile reserves of variable size, placed in opposite directions (e.g. north-south), to repel serious breach attempts. Command of the defense of the ring will be carried out by a single commander, different from the attacker command.

A good approach route must allow the attacker to take advantage of a space not covered by the defense and reach his objective without initial loss of his combat capacity. Sewer networks may contain booby traps. And here there are no adjoining forests to provide concealment and cover for the heavy fire. Given that the rebel defender is surely going to retreat from the urban edges, defended only by combat outposts, it will be best to reach the first selected positions inside the urban perimeter in a first push. Entries can be searched from multiple directions. And even to avoid civilian casualties, do some prior preparation on the exterior prominent buildings, starting with bursts of heavy machine guns and then using artillery or helicopter gunships.

As an example, a platoon would advance following the layout of an Arab street. One section would go inside the buildings on one side and the other through those in front, covering him with their light automatic fire. The third section would follow behind, alternately on either side. The forward observers attached to the Ugda (or Israeli brigade), whose plural is Ugdot, could go with it, while the direct heavy fire means would follow behind down the street. Tasks would be exchanged between sections. The reinforced company would advance along one or two semi-parallel streets and relieve the sections after a time. You would have a section in reserve to eliminate flanking attacks or hidden snipers.

The reinforced battalion would attack in a sector of the city, maintain the cohesion of the effort with the higher command plans, give the initiative in combat to the companies and guarantee a continuous and sufficient flow of equipment and material from its rearguard. It would also facilitate heavy fire support and have sections for clearing enemy, hidden or flanking positions.

Why is it not used?

And why is this not done systematically? I still vaguely remember the news about the high award-winning Captain Palacios and his comrades, after years of harsh captivity as prisoners of war in the USSR, arriving on the “Semiramis” at the Barcelona port.

I am also very fresh with the views and statements of all kinds of the 15 British sailors and marines, in March 2007: after their capture in supposed Iranian waters, their illegal display (against the Geneva Convention) before the cameras, their emotional farewell to President Mahmud (it could be pronounced Mammoth) and to Iran and his return home, immediately selling profitable news exclusives, in exchange for sensitive data not being leaked to the public.

They are examples of what we can expect in general from the ultra-technical Western soldiers of the 21st century. Radicalized fanatical Islamists will be rubbing their hands and renewing their resolve, inside and outside our borders. Well, that’s why…

JIHADISM THREATENS THE SOUTHERN FLANK OF EUROPE. 2nd Part.

A sanctuary for jihadist gangs in West Africa. Their danger to southern Europe.

One of the reasons for the attraction of this «sanctuary area» to the semi-nomadic jihadist groups, uprooted from the peoples of these countries, is the endemic weakness of the Central African, Malian, Mauritanian and the Niger armies. Only the Algerian armies, in part those of Chad and Nigeria, are now able to carry out an effective «irregular war» against groups of individuals motivated, trained and willing to carry out their Jihad.

But it is also necessary for the sanctuary to offer them sufficient geographic security, to protect them from a mechanized advance from the depths of the areas in the hands of the military enemy, native or foreign. In the area we are dealing with, there are no large forests, nor any major towns, that can give nomadic terrorists the necessary refuge so as not to become «wandering insurgents«. And thus, to exhaust themselves in superfluous and continuous movements, through the enormous available expanses of inhospitable and free grounds, feeling the breath of the enemy in their napes.

And lead them to desire the kindness of the dispersion of their bands, the abandonment of weapons and the peace. This geographical protection is provided by the mountainous massifs of the area, which extend without interruption, covering almost all countries threatened by Afro-Western jihadism. Massifs that are adapted to the hiding place and shelter of small isolated bands. And so, we have the Djado Plateau in the north of Niger, reaching the border with Libya; the heights of Air (Azbine) located in the inner center of Niger; the Adrar of the Iforas or Kidal mountains that extend in the northwest of Mali, as the last refuge of the jihadists in the Azawad; and, approaching from the north to the other three, the elongated massif of Tass Oua-n-Ahaggar (or Hoggar) of south-central Algeria.

LA APACHERÍA - PressReader
THE APACHERY

It is easy to disregard the effective capacity of these ochre heights with rocky outcrops and studded with very low, almost desert bushes, as bases of active guerrilla bands. But it must be remembered that in similar geographic models fought the Apache wars of the southwest of the US and northern Mexico. For a long time, between 1860 and 1872, the Apache bands, sometimes of only a few dozen warriors, sometimes carrying with them the impedimenta of their families and their scarce indispensable belongings. They kept frustrated entire brigades of American cavalry and infantry. Who were unable to locate, encircle, and hunt them down. Directed the few Apaches (the hardness of the territory did not support large populations) by war chiefs or spirituals men as Ulzana, Cochise, Mangas Coloradas, Victorio, Nana y Jerónimo, this with Nache as war chief, they kept their enemies in check until the end of 1872. Then, in the second part of that ethnic war of colonization, until 1886, the tactical changes introduced in the US Army, especially by General Crook, who adapted their large regular units to a war against guerrillas, almost against «banditry«, allowed them to cornered, worn out, despaired and finally subdued the apaches.

Within this immense supranational area, the nomadic clans of merchants, drivers from sub-Saharan Africa to the Mediterranean countries and shepherds moving slowly through the desert, relying on oases to carry on safely, they are also «temporary refuge» islands for jihadist gangs. That can be incorporated during some stages to the desert marches of the native groups. The jihadists overlap and camouflage themselves with the rest of the inhabitants of the tiny villages, many of them black, and of the walkers, who sometimes form organized groups of sub-Saharians, who go to the Islamic countries of the Mediterranean, in this vast territory available.

The problem for the United Europe.

This scattered «jihadist sanctuary» places its bands near the lower belly of Mediterranean Europe, at the distance of only one of the Mediterranean Islamic countries. But, after the ill-fated «Arab Spring» of early 2011, all Islamic countries were upset, when they have not been seriously shocked. There are four Muslim countries that surround at the north that geographical area of refuge for irretrievable radicals. Tunisia is yet to find its socio-political path, which forks dangerously between radicalism and an imperfect democracy. Morocco has a high potential danger of radicalisation or Islamist subversion, by failing to satisfy the King’s concessions to the growing aspirations of its masses, more or less driven by Islamic groups and political. Algeria is for the moment the most stable and resilient society in this geostrategic area in the face of radical Muslim danger; that threatens it, either through the ballot box or through grafted and subsidized subversion. Mauritania, which lacks strong institutions and a good army and its territory is vast and sparsely populated; is the first candidate to suffer a deliberate jihadist assault, out of its current imprecise hinterland.

Estado Islámico clama haber matado a más de 200 miembros de Al Qaeda del Magreb Islámico y del JNIM en diferentes enfrentamientos en el Sahel
THE ISLAMIC STATE OF THE SAHEL

But a limited-objective incursion never seeks, nor can it achieve, a lasting permanence in its physical goal. Although Westerners are alarmed by these demonstrations of «one-use commands«. Lacking a consistent operational capability, to achieve and defend a strategic goal, the true significance of their isolated tactical actions is limited. They can destabilize weak Central African regimes, as they did in January 2013 with Mali. Through numerous mobile spot actions in a territory beyond the reach of regular forces. Motivated, trained, determined and committed with the task of eradicating them or from countries where their Army is just a project or a remnant of it.

But the quick, courageous, solitary and decisive strategic action of the French armed forces, led them to face in regular battles with a modern army and suffering a very bad correlation of forces. To defend their fixed and alternative positions in villages in the territory where they had supposedly settled: the Azawad. And from where they dared to advance at several spears of attack towards Bamako: a failed operational performance.

Mali i els grups armats de l'Azawad s'asseuen a la taula de converses d'Alger - Nationalia

The jihadist groups in north-west Africa (their names are repeatedly in the media) have a great operational decentralization. That prevents them from achieving consistent strategic objectives. Even if their specific actions are important, painful, and fearsome. So, these intransigent radicals revolutionaries in North-West Africa have failed to actively and firmly join a broad social group that gives coverage and permanent momentum to their «imperialist socio-religious movement«. The most alienated activists, and those in north-west Africa are, are gradually isolating themselves from the society in which they «live» (at least, emotionally and ideologically). And they do it for the sake of their violent methods, to those they sacrifice everything, to achieve effectiveness in action.

Europe’s containment action in this African geostrategic area.

According to data provided by the ACLED project for the location and dating of armed incidents in the area, between November 2018 and the end of March the following year, more than 2150 people were killed in the Sahel, as a result of more than 700 jihadists attacks.

About half of the victims occurred in the Central African Republic and Mali. The main jihadist groups present in the area are the Islamic State of the Sahel, a franchise of today’s decrepit and disbanded Islamic State of Iraq and Levant and the so-called Jama’at Nusrat al-Islam wal Muslim, a kind of conglomerate of gangs and groups of Salafists jihadist, reaching as far as Algeria and southern Tunisia.

Ansaroul Islam: The Rise and Decline of a Militant Islamist Group in the Sahel – Africa Center for Strategic Studies
GANGS OF JAMA’AT NUSRAT AL-ISLAM WAL MUSLIM

There are four «action and security» initiatives deployed in the area under the auspices and legality of the UN and the EU. There is the French operation Barkhane, launched in 2014, which has 4500 troops deployed. There are several tasks of training and adaptation sent by the European Union, for the training of the national armed forces.

Francia revisa con el G5 del Sahel su estrategia antiterrorista en el norte de África | Euronews

And then there is the joint and regional G-5 force, created by the African Union in 2017 with the countries of the area, supported by the EU, especially by France, with 5000 men deployed. Other countries, such as Morocco, Algeria, the US and Saudi Arabia, are also involved in combat and patrolling tasks. Although the hopes for success are great, the different operational visions in this range of participants and stakeholders in the JF-G5 bring problems to its deployment and activation.

THE END.

JIHADISM THREATENS THE SOUTHERN FLANK OF EUROPE

Introduction.

In an area of the Sahara and the Sahel that is continuous, diffuse, extensive and of plastic geopolitical contours, comprising eastern Mauritania, northern Mali and Central African Republic, western Niger and the mountainous areas of southern Algeria, extends the natural habitat of West African jihadists. The vast transition zone of the Sahel occupies the African territories between the Sahara and the humid tropical regions, located south of it. The Sahel is plagued by persistent droughts, which are its main geographical determinant and which progressively extend the desert to the south and drive its sedentary inhabitants away to the neighbouring Central African countries. The Sahel is no more that Central Africa’s wet and green terrains, which are in process of being overwhelmed and deserted by the uncontained advance of the Sahara and which continues eastward across Chad and South Sudan to the shores of the Red Sea of Eritrea and Ethiopia.

Bereberia and the Land of the Tuaregs.

The Berber country is formed by the hinterland of the countries of the central and western African Mediterranean, Morocco, Algeria, Tunisia and Tripolitania (western Libya). These white-skinned individuals, to distinguish them clearly from the Arabs or brown (Moors) constitute a characteristic majority in regions such as the Kabila, the Rif and the Aures. Although since the end of the seventh century they embraced Islam, the Berbers have always maintained a strenuous and discontinuous resistance against the invasion of the Arabs from the East, for the maintenance of their idiosyncrasy and regional power in their lands. Berbers were old Christians before Islamic rule. For example, in the Maghreb there were 47 bishoprics functioning in the 5th century AD.

Archivo:Map of Berber languages.svg - Wikipedia, la enciclopedia libre

At the south of Bereberia, being part of their ethnic groups and extending with the desert towards the interior of Africa, live the Tuareg or al-Tawarik. This is the plural of «tarqui«, «tarka«, which are a defined racial group within the Sanhadja of Western Sahara. The name could come from the Arabic verb «taraka«, which means to abandon, for example, religion, to become «renegades«. And it would refer to the difficult Islamization of this Berber group. Other researchers derive the name from the Arabic tharik, camino. To designate them as «road robbers«, by the total control they got during centuries over the great trans-Saharan routes and their usual looting of the black populations of the Sahel. Its organized and independent origin arises with Queen Tin Hinan, who would move from the western desert to the Hoggar Mountains. And from there they subsequently spread to the southern regions of the Sahara and the northern Sahel. There are very rich burials of women, who come from this time more or less idealized. This matriarchal origin is supported by its Christian tradition and establishes a sonship and maternal heritage in the Tuareg clans. And it gives Tarqui women freedom, esteem and prerogatives, which are unknown in the Muslim world. Forming a nation without a state of their own, the Tuareg are divided into eight tribal federations. These are geographically grouped into the northern Tuareg, the Tassili N-Ajjer, Hoggar and Adrar and the southern, the Awelimid and Kel Wi of the Air.

Tin Hinan - Wikipedia, la enciclopedia libre
QUEEN TIN HINAN

Their social structure divides them into classes that are not very permeable, by virtue of their origins and the trades they do. The Tuareg of the upper classes have the privilege of wearing a veil colored with indigo, which gives the whole ethnic group its popularized name, the «blue men«. The chiefs or amenokales are here «primus inter pares«, elected by the noble classes and warriors in their sovereign assemblies, who make or ratify all decisions important to the clan. These local chiefs are privileged negotiators with the various Governments or authorities, who enjoy personal rather than institutional authority, and whose agreements can be ignored by adult males, if they are not revalidated by those assemblies. Today, the Tuareg are spread over a vast territory, without borders or well-defined lands, seeking a sedentarization that is the basis of a minimum social and economic development from the pure nomadism. This actual geographic space coincides with the «subversive habitat«, which is superimposed on it, where the various active jihadist groups in north-west Africa desert settle.

Tuaregs aprende todo sobre la historia, ubicación significado y mas
TUAREG OR DESERT BERBERS

Since immemorial time, the Tuareg have been engaged in nomadic herding of camels, sheep and goats. Although its main wealth, power and status came from the «control» of the caravan routes that crossed its vast territory. This control was exercised with an eclectic combination of “customs”, robberies and as drivers and auxiliaries of caravans. This domination of the trade and supply routes, undisturbed by the European colonizers, gave them an important influence on the markets of origin and destination of those. They also ravaged the Black populations affordable from their territories, stealing their goods and capturing slaves for service and sale. The rather abrupt appearance of the new independent African states after the Second World War, definitively broke this economic power and the influence on the isolated populations in these routes. By restricting their free movement, while losing the exclusivity of the transports by its land with the progressive motorization in those.

Their transhumance and ability to adapt to periods of drought were also strangled. Droughts in the 1970s and 1980s forced families and small clans to settle alongside nearby urban centres in Algeria, Libya and Nigeria. Currently, the total population of the Tuareg ethnic group living in their natural and historical habitat and their geographical surroundings ranges from 1.2 million to 1.5 million people. And in these territories of so many countries, the population density is repetitively 1.5 people per square kilometre.

Tombuctú - Wikipedia, la enciclopedia libre
TIMBUKTU

The Tuareg always opposed the formation of central states, which would project their action within their territory. They did so by force against the black empires of Mali and Songhay, which also elevated Timbuktu to the status of Magreb’s cultural capital in the Late Middle Ages. Timbuktu was founded by the Tuareg at the beginning of the 12th century, who always considered it their property and, over the centuries, reconquered it several times, the last in the period 1863-1893. The Tuareg are Muslims from the periphery of Islam, where orthodox or radical doctrines do not arrive with full power and interest. The natural and political conditions of his land have always been hard. They have developed a human resilience to survive and endure in their perennial lands. So, not only is their sui generis religion a virtue of their ethnicity. The mutual play of rights and duties, which derive from the relations between individuals and family groups, clans and tribes, are also virtues for them. Whence they derive the personal identity, referred to and compared with their peers, and the mutual protection of individuals and their primitive societies.

Estado Islâmico reivindica autoria de atentado no Mali | VEJA
MALIAN MILITARY: VERY GOOD IN FORMATION OR PARADE. WORSE PATROLING OR IN COMBAT

So, it is not surprising that in the moments of maximum weakness of the Malian state, the Tuareg took over northern Mali and made Timbuktu their political capital. Coexisting by mutual advantage and reluctantly with the seat of internationalist jihadist groups in cities like Gao, Kital and the capital itself, in the interior of its Azawad Republic. The Republic of Mali became a yielding state. The Army tried to impose itself on the Tuaregs and the Islamist green shoots in the north. But, it lacked motivation, body spirit, training and equipment and professional will. Generals led from Bamako the spasmodic attacks against the most obvious and permanent rebel settlements. And the officers and non-commissioned officers, among whom the capabilities were similar, tried to encourage and propel their men. So that, overcoming the natural tactical laziness of fighting, the small units fulfilled their missions. For this reason, the coup d’état of 22 March 2012 was staged by the Malian captains, who, in a gesture of survival Bonapartism, were fed up with the misuse to which they were subjected.

(TO BE CONTINUED).

THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM. 2nd Part.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

The salafist Ideology.

Salafism, from «salaf«, predecessor or ancestor, is the other ideological school of the Islam. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since this brought them the Allah’s favor and support.

Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the ideological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions. These would be the initiators of this current or school.

The Imam, Ahmad Bin Hanbal - Alchemiya
IMAM AHMED IBN HANBAL

The salafist currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors«. They reject everything that identify as «human interpretations after the revelation of the Prophet«. They are radical reformists movements, which condemn the practices of the «popular Islam« (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason«, that move away from the divine message. The salafists reject in turn the influence of the Western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith«.

Was Ibn Taymiyyah the spiritual father of jihadists? - Teller Report
IBN TAYMIYYA

The salafists become emancipated of the tradition founded by the 3 sunnis canonical schools. And they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The wahhabism or the salafism at the political Power.

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792). Who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, following the Hanbalist and Ibn Taymiyya traditions. Searching for «the correct way of acting in the teachings of the pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He went to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, founder of Saud’s House. Ibn Saud promulgated the idea of the «wahhabí» Islam as the official way of practising the Islam in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

muhammad-bin-abdul-wahab – Vridar
Ulema Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh. In 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual pilgrimage to the Muslim Sacred Places and the opportunity to preach the wahhabism to the pilgrims from all the countries. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion for the world.

The imans near to the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action. On having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «nowadays, it forms part of the good politic, to leave the politic». For al-Albani it was necessary to follow a strategy of purification of the education: on one hand, to regenerate the faith, purifying it of ideological «innovations», that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

Pin on Y Chromosome
Sheikh Mohamed Nasiruddin al-Alabani

The «Jihadist salafism» or Qutbism.

This current of the school makes the Jihad one of his activity centers. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on Sayyid Qutb’s ideas, a theoretic and revolutionary born within the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And affirmed that the actual Moslem regimes were apostates, on having applied lay laws, instead of the Sharia.

sayyid-qutb | tarnmoor
Sayyid Qutb

Qutb‘s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and in al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. Sayyid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Muslims Brothers evolved towards organization and fight forms inside the existing political system.

The actual salafist jihadism is born in the 80s, during the Afghanistan’s war against the Soviet occupation. The salafists jihadists arrived from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in it the salafistst preaching of Sayyid Qutb.

Epilogue.

The practice praised by the salafistas introduced a strong ingredient of instability and of violence, still physical, between the Muslims and, therefore, between their ideological schools. That was depending and was a function of the antagonistic contradictions (insoluble in a pacific synthesis) that in every historical stage were generating and appearing in the Umma or in located parts of her and in the borders with the hostile peoples. The practical result was that the armed way became consubstantial and intermittently, in the mean of defense and spread of the Faith for many Muslims.

And though only a minimal percentage supports her nowadays and still they are less those who apply it, this conduct, as the red of the blood, turns out to be showy before all the men. That by extension and ignorance, attribute it to the totality of the Moslem community or Umma.

In addition, the sword is an enemy of the pen and of the abstract or scientific ideas. Or, at least, it fades and suffocates them. Though Mohammed already warned it in a hadis: «The ink of the pens is sometimes more useful for the Umma that the blood of the martyrs». At about the 5th century of the Hegira, our 11th century, the ideologists, in a political decision, closed the door to the ichtihad. And the methodological Islamic approach altered. From then, it was imitated, it was repeating itself, it was abused with the compendiums. There got lost the curiosity, the scientific personal effort, the flexibility, the intercommunication of studies and results. And, finally, since it could not be less, this ideological crystallization, moved also to the Moslem arts and sciences, that started a long declining.

This way, this second Transformation of the Islam remained largely frustrated and faded. By the new outcrop of the «minor Yihad», which constituted the first Transformation of the Islam. And that turned out to be completed and profitable with the incredible extension of the Islam in the known world in something more that one century. This reappearance of the first Transformation of the Islam, which was the use of the force for the extension and the implantation of a monotheistic religion, would turn into a complex, multiple, repetitive and violent action throughout the following centuries. Creating effusions of blood and spreading stertors of childbirth for different and numerous countries. On having searched with a new birth of the first Transformation of the Islam, the solution of the inevitable crises (for being vicissitudes of the personal and colectives lives) of the Muslims with the unfaithfuls or their chiies separated brothers…

Creating a permanent civil war, with a rosary of truces, within Islam, within the Umma, between Shiites and Sunnis.

THE IDEOLOGICAL TRANSFORMATION OF THE ISLAM.

THE SECOND TRANSFORMATION

FIRST HALF VIII CENTURY TO BEGINNING XII CENTURY

General Introduction.

After a belligerent and expansive beginning, the Islam had established inside long and distant borders. That included extensive territories, placed in three known continents, in his parts more out-standing active and fundamental.

It was already time to realize a reflection and an internal doctrinal debate. That was interpreting and adapting towards the future, the whole Islamic revelation. That then was contained in the Koran, the hadises of the Prophet (his verifiable facts and sayings) and the behavior of the salaf or predecessors of the Islam, the primitive and pious Muslims. It is the work of ideological organization of the Islam and the believers’ community. And it shapes a second Transformation in the Islam.

There arise soon the Islamic schools, the cores of ideological work and his social projection. That vertebran around groups of believers and experts, who were living in the principal environments of dar al-Islam. These schools commenced and elaborated in a beginning the criteria and ideas that his neighbouring thinkers were mantaining. In an epoch of difficult communications. They were representing and assembling the expressions and the experiences of the Muslims of diverse origins and races. To that were added the contributions of Moslem eminent travelers, who traveled the ideological centers of the Islam from al-Andalus up to Baghdad.

All this was rethought, consulted, debated and decided by the members of the school, his collaborators and some out-standing thinkers of the country or the region. This way, they were creating different teaching corps by his different origins, to illuminate and direct the ideology and the actions of the Umma. And to project, with major or minor intention and result, towards the future, always changeablly and unknown, an ideological instrument that guarantees and allows an adaptative and rigorous evolution of the Islam.

Hazrat Imam Shafi'i - Al Hakam

In this mental and spiritual emergence, happened only one century after the death of Mohammed, concentrating all their human energies, the Muslims also devoted themselves to translate to the Arab all the knowledge of the epoch (VIIth and VIIIth century). This way, they founded libraries and submitted to the study of the universal knowledge and to apprehend it (from “aprehendere”, to grasp). Raising this way his humanities and sciences to a position of total preponderance, which they would preserve for 350 years, up to the 12th century.

A fundamental reason of this cultural bloom of the Islam was his multinational, global character. Already we saw that, once established the incorporations of countries and regions to dar al-Islam, existed initially a broad tolerance over the lives of the new subjects. This way, the cultural Islamic community took up, incorporated and synthesized in his specific task, the contributions of all kinds of cultures and races. And this also derived in the respect and the material support that the Muslims offered to this humanist culture that they created.

Expansió i evolució històrica de l'Islam- Sapiens.cat

In addition, from the emergence of the 3 principal ideological sunnis schools, gathered strength the principle of the personal reflection effort, the ichtihad, in the Islam. The ichtihad allowed the development of the Arabic civilization, so much as for the civil aspects (sciences, trade, literature, art), as for the enrichment of his ideology (it is the base for lawyers like al-Chafii). The ichtihad was a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards Allah (this is the authentic core and the reason of the Islam). When already the Umma had spread and enormously multiplied all over the known world.

Certainly, this really religious, mystical effort, is called the Major Yihad (in Allah’s way). Unlike to the purely military one, which is only a minor Yihad, to follow this way… All this exuberant ideological development constituted the second Transformation of the Islam.

Origin, need and transmission of the Islamic Tradition.

The histories orally transmitted of «the customs and sayings» (the Sunna) of Mohammed, transformed soon in writings. That were, in turn, objects of great summaries. Each story or written comment is called the hadith or hadis. The term also is used to refer to the generality of them. The length of the hadises is very variable, according to the topic of the writing. More interesting and definer for us is his intelligent internal structure. This characterizes them and gives faith of their verisimilitude. In each hadis is usually first exposed the «transmission chain» up to its writing or the checking of her, from his oral origin, with the figure of the «transmitter«. Nowadays, we would call this the historical traceability. They are of first importance as «transmitters» of the hadises, Aixa or A’, isa, the second and preferred wife the Prophet, and Ali, his cousin and son-in-law. Then, there comes the content of the story or the comment, called the «matn«.

Aixa - Wikipedia, la enciclopedia libre

                                                          A’,ISA

The Koran in the chapter 4, verse 59, guarantees and grants a special power of decision and of explanation to the Prophet or Envoy of God and to the sovereigns, successors or Moslem caliphs, who are those who hold the authority in the Umma. This would explain and justify the need of a qualified interpretation, foreseen by Allah, for the practical application of the Koran along the geography and the history of the peoples. With Mohammed acting as interpreter, as exceptional and privileged «intermediary» of Allah.

Ali Ibn Abi Tálib - Wikipedia, la enciclopedia libre

            THE SEAL OF ALI, THE FOURTH CALIPH OF THE ISLAM

There exist hundreds of thousands of hadises that have come up to us. And between them numerous contradictions appear. In addition, the total text is excessive for have commented or saying and lived or realized by Mohammed. Even using for it all his life. From almost the beginning, the own exegetas and apologists of the Islam saw this. The hadises were in the risk of turning into a chain of myths, tribal embellished stories and realities more or less preserved from a vaporous and insecure Tradition of the Prophet. And soon was established a critique system of the «isinad» or transmission. To guarantee in strict sense the quality of the content or «matn» of the hadises, as written Tradition.

The sunni ideological schools.

Abu Hanafi, an Iranian died in Kufa, city at the south of Baghdad, in 767, established the hanafi school. This school is outlined in the rigor in the selection of Mohammed’s hadises. And she accepts the employment of the istihsan or personal approval, as criterion for the social conduct. It is extended in Egypt, Turkey, Jordan, Syria, Afghanistan, Pakistan, India, Bangla Desh and the turkishmens territories of Central Asia (ex-soviet republics). The hanafism was the official Moslem doctrine of the Ottoman Empire.

Abu Hanifa | The Asian Age Online, Bangladesh                                               IMAM ABU HANAFI

The maliki school was founded by Malik ben Anas, who died in Medina in 795. The doctrine turned into the rite of the Muslims of the West and North of Africa. She regarded that was following the Moslem practice of Medina. And that was the most authentic, for being that the so called city of the Prophet and of the first four caliphs, the Rashidun. In his version, Malik applied the criterion of the usefulness, when sure texts did not exist, to defend the reason, the religion, the persons, the families and the goods.

Malik ibn Anas - Alchetron, The Free Social Encyclopedia

                                           IMAM MALIK BEN ANAS

The most opened and flexible school, the chafii, founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. This current accepts the «consensus of the sages of the Umma» and the analogical reasoning or qiijas, as correct inspired routes for the adjustment of the Islam to all the times and places. Departing from his original «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism«.

Al shafi`i poster with others

It worth indicating that, having jointly and in the essence of his thoughts the Koran and the tradition of the Prophet, the three ideological schools had a strong common ideology. This way, it was always admissible, especially in the origins, that the Muslims were changing its school of thought.

(TO BE CONTINUED)

MOHAMMAD AND THE ISLAM.

Mohammad: Mystical and Religious; Soldier and Statesman.

 

 

The Origins and Youth of the Prophet.

Mohammad was born in Mecca in 570 A.D., or, in the year 52 before the Hegira, in the family of the Ben Hachim, of the Quraich tribe. This was the tribe most distinguished in the zone, though without many economic resources. Some of his members were the guardians of the Kaaba or the God’s house, constructed by Abraham and his son Ismael, had with his slave Agar, on order of the same God. And in her was guarded the Black Stone.

The Black Stone is an object of worship by the Muslims. It has a diameter of 30 cm. (a foot) and is placed in the east side of the Kaaba, at a height of 1,5 ms. The Arabic tradition says that it dates back to the times of Adam and Eve and is considered to be a stone from the Paradise. Also it says that when it descended from the sky it was white, and that the sins of the men turned it negress little by little. Mohammad kissed it repeatedly when he occupied in Mecca the 630 and in his last peregrination from Medina al-Nabi in 632. It was the only object of worship accepted by the Muslims, coexistent together with the idols in the Kaaba during the jahiliya or the epoch of the chaos and idolatry previous to the revealed Islam.

Resultado de imagen de abraham ABRAHAM, FATHER OF ALL THE BELIEVERS IN A UNIQUE GOD, ALMIGHTY AND MERCIFUL WITH ALL HIS CREATURES.

Mohammad was born orphan of father and, with five years, lost his mother. Four years later, his grandfather died. So, having only 9 years, his uncle Abu Taleb, father of Ali took charge of him. Ali would marry later the major and favorite daughter of the Prophet, Fatima, daughter of Jadiya. And of this marriage would be born the only descendants from Mohammad.

At the age of ten, Mohammad traveled with his uncle to the Great Syria, that the Arabs name al-Sham, and that comprises the actual territories of Syria, Palestine, the Jordan’s West Bank and The Lebanon. In Bosra’s suburbs, close to the Jordan, was a Christian convent. There, Mohammad knew a monk called Nestor, who spoke to him about the Christianity and his Revelation, and that estimated very much the qualities of the child. This experience was very deep in Mohammad.

The wants of the family did that Mohammad had to work as shepherd from child and, already in the adolescence, of camel-driver. At the age of 20, he entered to the service of Jadiya, widow in two occasions, which, encouraged by his father, was dedicating to the trade in Arabia and with the neighbors countries, and that was possessing a solid fortune. Finally, when he was 25 years old, Mohammad married Jadiya, who was already 40 years old. And that gave him 2 children, who died prompt, and 4 daughters.

Mohammad, Mystic and Religious.

Towards 610, Mohammad, that already took a comfortable and easy life by his marriage, began to move back to ponder in solitary, high and nearby sites. This would be already an essential and persistent interest in his life. His favorite place was a cave in the mount Hira, placed at 6 km from Mecca. Here he had the first revelation of the Qoran or Khoran in the so called Night of the Destination. A voice ordered him: «Read and recite». There, he continued going assiduously during more than three years and receiving little by little different chapters of the Khoran, called the suras of Mecca. In an occasion, he had in a vision the visit of the angel Gabriel, who said to him: «Oh, Mohammad, You are the Prophet of God”.

Till then, the year 613-614, only Jaliya was a believer of the God’s revelation. One day, Ali surprised them doing prayer and he turned into his second follower. The third was the freedman of Mohammad, Zaid ben Hantah and the fourth, Abu Baker al-Sidrique, a friend of the Prophet. Abu means «father of» and it refered to an important son or to the major one of a gentleman, when he was deserving it; indicating that it was extending in the time this familiar race.

From the beginning of the spread of the faith in the area near to the Prophet, there arose a strong and tenacious resistance from the mequinens to the idea of the only God and to the rites and obligations that the new religion asked. Which was condemning and rejecting the idolatry and his customs, that existed deeply in the city. The rites of the Salat were specially shocking and showy to them: The Muslim prayer divided and extended throughout the day, continuing the variable time of luminosity with the stations and using the positions of foot, sat, genuflect and humbled, in the recitation of the suras or chapters; that later will be established in the 5 actual moments. And the number of Muslims continued low and invariably.

Resultado de imagen de Al-Sham, la Gran Siria  AL-SHAM O THE GREAT SYRIA.

The Islam is not a religion of miracles. The miracle is the suspension or the overcoming of the laws of the Nature in an event and his circumstances. On them only has dominoes and legal authority the Necessary Being, who gave and established them with his characteristics and peculiarities. Whom we call God, in the different religions and languages. In many cases, the «advisers» and prophets sent by God to the different peoples and epochs, in order that they were turning of his unworthy life and were turning to the real God and his path, were asked by the peoples. In order that they give to them an unequivocal sign, which corroborates his ideas and the divine mandate.

Allah’s response, to the advisers for give to the idolaters and sinners, is: «I am the One that makes and supports all the works and the marvels of the world that you perceive». And, this way, chapter 30, aleya 37: «Is it that they do not see that Allah expands the provision whom he loves and restricts her to that he wants? It is true that in it are signs for people who believes»: chapter 35, aleya 27: «It is that you do not see that Allah makes that water falls from the sky and with her we do that go out fruits of diverse colors? And that there are mountains of white and red seams, of different shades and up to a dark black one?”, chapter 30, aleya 10: «Those that had committed evilnesse had the worst end, for having denied the veracity of Allah’s signs and have joked of them».

The visible head of the reaction against the Muslims is Abu Sufian, chief of the clan Amauin of the Omeyas’s tribe, which hold the power in Mecca and the privileges of the worship, accommodation, etc. The prolongation of this rejection, hard and progressively aggressive, will cause in the year 622 the «march towards» (Hegira) Medina of the Muslims.

At around the 615, in order to avoid the destruction of his small group of 40 followers, Mohammad divides them and arranges that they hide in Mecca or shelter in the rocky nearby hills. This is for the Islam a «stage of catacombs«, which will last until the 619.

We believe that between 616 and 617, (it is a date without making concrete and is within the limits of a decade, which the historic investigators indicate) Mohammad received, in one of the sites where he pondered, the visit of a group of persons of the tribe Jazrach, of Iazerib‘s city, at the north of Mecca. Attracted by his reputation, they came to ask for advice and help for the resolution of the litigious that they had with other Iazerib’s tribes, where the Jazrach had lost his prevalence.

The Jazrach were the Iazerib‘s most important tribe, until the Aus, a minor tribe, was allied by the Jews of the city. That were seeking to handle the trade and to gain political influence in her. The Jazrach saw in Mohammad, the leader who could join the Arabs and eliminate the influence of the Jews.

For Mohammad this was the promise of new converts for the Islam, which number was still despicable after so many years. It might be say that «the Islam was an ideology without force and the Jazrach were a force without ideology». And Mohammad woud be said, at least in his thoughts, «let’s gain the force of the Jazrach for our ideology (Islam)».

In effect, Mohammad‘s revelations found a good reception in Iazerib and, even, members of the Aus came to see him in his «mountainous retirement». These facts made increase in the mequinens and, specially, in the tribe Quraich his distaste to Mohammad and the Islam. This way, several years passed. And, finally, the quraichies decided to kill him and Mohammad had to flee of Mecca. It was the beginning of the Hegira.

Resultado de imagen de abu baker al siddique SEAL OF THE RASHIDUN CALIPH ABU BAKER AL-SIDRIQUE, FIRST SUCCESSOR OF MOHAMMAD.

MOHAMMAD, Soldier and statesman.

Mohammad and Abu Baker sheltered temporarily in Zaur‘s cave, at 5 km from Mecca. Mohammad ordered that the Muslim community should go in small groups to Iazerib, while was coming his moment to go, indicated by Allah. This night, Allah turned green a shrub that was at the entry of his hiding place, two birds nested in it and a spider wove his fabric in the opened remaining space. It was the summer beginning and these facts were normal. For 3 days and 3 nights they remained in the cave, hearing his mequinens persecutors crossing ahead, without noticing them.

A freedman and a guide came then, bringing camels and provisions and the 4 undertook the march to Iazerib, making a detour in the mountainous zone that surrounds the Red Sea. On July 12 of 622, they came to Iazerib and encamped in the suburbs, where the medinens come in mass to receive them. Finally, on July 16, date of the Hegira, Mohammad entered triumphantly in the city. It is the beginning of the Muslim Age and the end of the jahiriya or the preexisting idolatrous chaos to the Islam.

The medinens suras or chapters that Mohammad will receive here, are directed to a leader, a chief and defender of the Muslim community (the Umma). To establish the juridical and social procedure by which she will be ruled. And the Umma is born of the merger of the ansares or medinens assistant (in majority) with the mequinens muhayirun or emigrants.

In Medina, only the Jews opposed to the preaching and the action of the Prophet. On one hand, they were afraid to lose his social influence and his business. And neither they admit a prophet, foreign to the people chosen by Jehova. Reproaching Mohammad that many «revealed» suras were copying and interpreting falsely the books of the Torah or Old Testament.

This will do that Mohammad establishes from December of 623 the Kaaba (Mecca) as the direction towards which saying the Salat. Till then, Mohammad took Jerusalem as the sacred city towards which to pray. This decision was symbolizing, in addition, that the Islam was a religion of progress and loved by the Arabs. And that Mohammad perfected and sealed all the God’s previous revelations, the Torah and the Gospels.

(TO BE CONTINUED)

THE IDEOLOGIC AND STRATEGIC PREFERENCES OF THE JIHADISTS. 3rd PART.

(CONTINUATION)

And this is the gravity center of the fight against the solitary wolves. To preventive and isolately hunt them is very difficult, because they scarcely do not leave tracks. It is necessary to fight against the necessary instigators of their ideas (persons, companions, mass media of all kinds, trips to their foreign centers). For it, is necessary to adapt the legislations, as it has been done against the family mistreaters or the financial refined crimes, supported by the immediate communication and on line. Without harming with it the due detection and following-up by teachers, disciples, communications of all kinds and their holes.

And of this, as almost all, we have exceeded experience. In July, 1884, the liberal government of Sagasta, implanted the first Spanish law against the attacks with explosives, generally carried out by the anarchists. In her, his instigators were rightly punished; not only the material authors of the outrages, but also its inducers.

The ideologic Adaptation of the Jihad to the present times.

The Islam has to assume that the Jihad was necessary for the establishment and the defense of the believers’ primitive community. The Prophet establishing the Islamic state from the violent destruction of the jahiliyya (the existing barbarism previous to the Islam Arabic). And even the Jihad could be useful for its rapid extension through the world, according with the existing condition of culture and development of the medieval civilizations. But its historical opportunity does not exist nowadays and then it must be replaced by «another type of EFFORT in Allah’s way», the Great personal Jihad. Which concept already exists in the Sunna and that might be recaptured and proclaimed by the ulemas and the pious muftis, which are the ideologists of the real and everlasting Islam. And, certainly, those enjoy the most ample political, social and economic independence: they are respected and/or fearsome by the governments in their respective countries, and usually are those who administer the Zakat or the canonical alms.

Resultado de imagen de imam al-Shafi Islam doctor AL-SHAFII, LEADER OF ONE OF THE ISLAM’S IDEOLOGICAL SCHOOLS.

Since the emergence of 4 principal ideologic Sunnis schools, the principle of the personal reflection effort, the ichtihad, got power in the Islam. The ichtihad is going to allow the development of the Arabic culture, so much for the civil aspects (sciences, trade, literature, art), as for the enrichment of its ideology. It is the base of Islamic lawyers as al-Shafii. The ichtihad is a source of brilliancy, creativity, enrichment, progress and peace in the way of the personal and collective effort towards God (this is the nucleus and the reason of the Islam), when already the Umma has spread and multiplied enormously through the world.

Resultado de imagen de the great Jihad THE «GREAT OR INNER MOSLEM JIHAD»…

But, circa the XIth century (V century from the hégira or march to Medina), the doctors of the Law close the door to the ichtihad. The methodological Islamic approach alters: from then, it is imitating, repeating and abusing of the compendiums.

The Needs of Renovation, Commitment and Action in the Islam.

In the face of his own terrorism (war actions against general, innocent and indiscriminate targets), the Islamic world is paralyzed and do not knows what to say or do. The spokesmen and intellectual affirm that the Islam is peace and tolerance. But this is not totally true. As we know by the facts and the omissions in its disapproval and ostracism. The majority of the Muslims take away from the attacks for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in Western countries. But, when do the ulemas or the muftís intervene in the polemic? Almost never…

Resultado de imagen de al-azhar university AL-AZHAR UNIVERSITY, CAIRO.

Never was carried out inside the Islam a deep reflection on the political and religious opportunity of the violence. Does someone know Islamic active pacifists? It is not the case that the intellectual laymen Moslem react. These are not operative in the way that we know in the West, since for a good Muslim the politics, the society and the religion form the only, exclusive and inseparable Trinity established by Allah. Besides, the social and political failure of the intellectual laymen Arabs remains tied with that of the nationalistic, leftist and Europeanized elite, that stimulated the independence of the different Arabic nations after the World War II. And that created lay, «socialist» regimes rested on the clientism and the internal repression and separated by his ideology and interests from his respective Moslem societies.

Resultado de imagen de al-azhar university AL-AZHAR’S RECTOR WITH TAWADROS II, THE 112th COPTIC PATRIARCH…

Some actions by the spiritual chiefs of the Islam are attainable and they would be estimated by all. The ulemas might declare that the interests of the Islam and of the Umma have Spain and the rest of Europa as good friends, as part of Dar el-Ahd. That are the countries where the Umma does not dominate politically, but that is in peace with his inhabitants and can realize his actions and rites. The ulemas might use the institution of the takfir against the most recalcitrant, dangerous and criminal terrorists. Those who act turned aside perversely (maliciously or after being reproached by those without results) In name of the Islam. And they have not done it historically for the paralysing fear to falling down in a destructive and solvent spiral of mutual and multiple reproaches within the Umma. Let’s remember that the monolithic religious unit does not exist in the Islam. In which the people, in addition, has free access to his «submission to Allah», with only reciting the Profession of Faith. That would be equivalent, in certain form and measure, to the Christian baptism.

THE END.

THE PSYCHOLOGY OF THE ISLAMIST TERRORISTS. 2nd. PART.

(CONTINUATION)

 

In France more than 4,5 million Muslims are settled, specially of Algerian, Moroccan and Tunisian origin. The European metropolis practised an «asymmetric multiculturalism», to first accept in his society and to next integrate, their emigrants. But, they cannot direct and regulate the social movements with the compass and the set square. The social emigrant groups were established in the periphery of the cities of reception. Where the habitability was cheaper. Neighborhoods, districts or distributions were formed, principally lived by clustered groups of these foreign cultures. That were serving for his support and protection and also for his isolation and compartment. The prime minister Valls declared that in France exist more of 450 of these not integrated and «isolated suburbs». Using a more wide and lax name, the country possesses around 750 Urban Sensitive Zones.

The personal evolution.

The first generation of emigrants and part of the second one was formed by docile, laborious and long-suffering individuals. That obtained the respect of his French neighbors (each time they were less) and a relative prosperity. They lukewarmly practised the Islam, overwhelmed as they were in the zeals of this world. And for his distance to Dar-al-Islam, the lands of political domain of his religion. They were wishing and tried for their descendants, a future without so many difficulties and penuries as they had his lives.

But the descendants received the worse of both separated civilizations, to form his «personal identity». On one hand, they received «from birth» the belonging to a minority culture and little known in the country, the Islam. So, his «exhibition» between his different neighbors, was not attractive, not honourable. Which was a source of personnel and colective frustration, sorrow and revenge (relative).

Of the hostess culture, essentially European and western, they received a lay culture, when it was not laicist. That minusvalued the religion and claimed for its private practise. When all the religions, and more the Islam, have a social principal component. Enclosed in the mosques, pantheons and sacristies, the religions suffocate and die. Neither they were educated in the virtues of the Western Civilization: Valuation of the different duties to carry out, as necessary, vital and social counterpart of the several rights to receiving. Appreciation of the sobriety, the effort, the saving, the commitment, the delay of the reward, the study or the formation, the possible frustration and the work, as necessary factors and parameters for the progressive and just attainment of the human personal and collective aims. Definitively, to form them in the affability, the social communication and the resilience, to be able to overcome the successive vicissitudes of the life.

And a great majority lacked solid, profitable and identity beliefs and virtues. That significantly were helping them, from his mixed origin, to create his necessary, personal, satisfactory and respected identity.

It might think that the insufficiency of this «social contribution» in the formation of the individual identity, does not justify the appearance of a asocial or sickly conduct in them. But we do not try to say it. We are exposing different facets of the phenomenon, bringing over the pieces to compose this psychological puzzle, trying to form a matrix with the different factors that meet. To express a «multicolored panorama», which allows us to gather in it the parameters of the situation. The failure of the social humus, of the original substratum of the individual will amplify his lacks and failures. And it will not contribute base and wealth for the creation of his resilience (development and overcoming of the adversities, going out experienced and strengthened) and of his reference parameters for his personal and social balance.

The disperse and partitioned French agencies of intelligence, in spite of the only antiterrorist command, calculate that in the country are around 8250 potentials mujahidins. That principally settle in the zone of Paris, the Provence, the Alps and the Côte d’Azur (centred on Marseilles and Nice). But, given the mass of existing believers, I calculate that his number would not go down the 20 to 25 thousand persons.

In a social group, the individuals capable of violently acting, without that a disturbing emotion affects them in his efficiency, are less than 4 %. And this does not want to say that all the so «endowed», should be going to exercise in his life the violence against his neighbor. In the Moslem French group would be more than 150 thousand persons, of whom 30-40 % would have the suitable age to realize this activity.

The politicallly active Islam, of salafist jihadist ideology, offers to these social «disoriented» an exit, a Moslem identity, the incorporation to a simple religion practised in community (the Umma). And gives them a mission and an intention: the Jihad. And makes them «oversized persons», but only before themselves, who believe it. In exchange for the suicide or the prison, it offers them the wished identity. That they never well developed. The identity that we could not help to give them, being members of our centenary nations.

The conversion in suicidal or not «attacker», demonstrates and confirms when the individual looks for his separation of the «unfaithful persons» and his ideology is focused in the radical branches of the Islam and in the Yihad. Some specialists astonish that the transubstantiation of the person in a madman carries out rapidly. Without need that his companions collaborate in the process, not that it is long in the time. Let’s remember the famous cases of «brain washing» against religious and politicians dissident, that needs some time. But, the mutation in «furious violent» of the 17-year-old Muslim Afghan refugee in Germany and received by Würzburg’s family, a small city of Bavaria, was cuasi instantaneous. The young person received the news of the violent death of a friend in Afghanistan. And it reacted arming itself with an axe and a knife and attacking the passengers of a regional train in the proximities of his city, on Monday, the 18th of last July. There ensued three serious and a slight injured men and the aggressor was brought down. What is true is that this young man already had forged his potential destination, for his mental lability, the lack of social virtues, included the distance from the “Islam of the People”, and his uprooting. And the death of the friend was only the «OK, forward». Because Nature does not do jumps in the emptiness.

The Degradation of the Violence in the Societies.

The vulgarization of the violence against the others is a recurrent phenomenon in the different civilizations and epochs. Not in vain the Roman adage says that «the man is a wolf for the man». Leaving apart the cases of social excluded and chased persons, the developed modern societies are disturbed by a widespread neurosis. That becomes established and produces in the personal neurosises. This affection does not turn us violent directly. But it makes us unstable and more inclined to yield before the external and internal tensions. The neurosis attacks ours resilience: for survive and keeping going.

And a way of escape before these «psychological traps» that we suffer, is the violence exercised against that we think culprits of our perceived “evils». That sometimes is the whole vicinity. And the range of possible forcing acts has an extensive gradation. But, these «chests of distress» suffered, are solved overcoming them, not keeping a malignant cycle of action and reaction.

The depraved and sinister character of the islamist terrorism.

This phenomenon has some specific results of death, desolation and helplessness. Totally different, in extent and power, with that an assassin in serie can produce. And that spread, from the terrorist «area of action», forming concentric commotion waves, over the whole attacked society. It is not a question only of the killer deliriums of some misdirected illuminated. It is not a thing of the failures of the multicultural society in joining a nation of races, which are united by the national virtues of the democracy and the freedom. They are not produced «per se» by the «exterior assaults» that the yihadistas promote and claim; when they realize that his social political structure is that of a persecuted, unsuccessful (and degraded) caliphate .

This is a concrete and clear manifestation of the «mysterium iniquitatis» in the History. That, as such, is not in the habit of appearing. Since his disgusting nature can, in these singular cases, be caught and understood by many persons. It is not the temptation of a «temporary illusory good» for the jihadists. It is the appearance, without veils, of the Evil in the World.

Some Solutions through the time.

The fight against the islamist terrorists has different fields of activity. Because his manifestation is multiple and synergic. And this way of integrated and effective, must be the varied answers.

The Destruction of the islamist Bases.

Their bases are the geographical locations indefinitely controlled by the salafists jihadists. They physically bond on the bases, to reform, to consolidate, to train and to increase their forces. From them, operating as his principally «departure base», they throw incursions and assaults with limited aim on his enemy. Seeking to scourge or to expel him from the immediate territory that occupies. The creation of these permanent jihadists cores depends on the measure in which the military enemy is defeated and expelled from them, with consistency and duration. From the bases are carried out the reception of sympathizers and militants of the revolutionary group. Which is scarcely effected between the settlers, but, in his most, they come already motivated and decided from outside. And this is so, though a part of their effort in the action and propaganda area is realized producing videoes, interviews, gazettes and papers for audio-visual wireless varied means: the edition, production and emission is located in the bases. In their bases, the social politics salafist action is so intense or more than the formation and the military training of «mujahidines of Allah «. She is necessary to establish and assure the motivation and the loyalty of the soldiers to the jihadist cause in the hostile environment that surrounds and harasses them

The bases are social military forms with «regular structure» of the jihadists. They present continuous and numerous aims to the action of the heavy fire means of his enemies, the aviation and the artillery. Some are «opportunity targets«, as all classes of movements of the terrorists and the discovery of new positions, and others are «hard targets«, known or reconnoitre: varied infrastructures, stores, refuges, meeting or of control and of communications centers, positions of combat, of supporting fire and of defense against aircraft, observatories, transport of goods, distilling of crude oil, etc.

And these jihadists bases are the only substantial, still and definite target that the terrorist bands offer. Where to make them feel all the superior and available power of the military fire. Where is possible to isolate them in sectors, to beat them by parts, without these could collaborate in the decided defense plan; nor to flee, if the siege of the settlement is firm. And where they might act, with another spirit and other motivations that do not offer the trainings, the peshmergas, shiies and sunnis militias and the national armies of Iraq, Lybia, Nigeria, Syria and Somalia.

The doctrinal failure of the jihadists terrorists.

The salafists jihadists groups have failed in active and firmly joining to a social large group, which gives coverage and permanent impulse to their «social religious imperialistic movement». Their «catechizing of the violence» allows them to be mental prepared for the glorious and in peace death, and, even for the suicide, in the accomplishment of their military actions. But this insane sermon is not a weapon for the conversion of social groups. And there is a fundamental reason for it: his radical «creed» lacks possibilities of acceptance, victory and permanency between the masses, out of the needs in the temporary vicissitudes of a war. The jihadists groups act with an unnecessary and indiscriminate brutality, which discredits them before the Islam, the Koran and the Sunna or Islamic tradition, gathered in the hadices or «comments and facts» Mohammed’s writings. This lack of religious legitimacy, provokes the absence of venerable, respected and pious ulemas and muftis in his side. Their supposed «Islamic original ideology» is based on a few favorable verses of the Koran (it has around 4.200) and on some historical favorable facts and not on the integrity and the intention of the message of the Islam. This social emotional separation from the local masses unfailingly does that the support of the neighbors to the terrorist groups is involuntary, not attractive, always interested and desmotivated.

The location of potentials jihadists in the lands of dar-el-Amn.

We can identify potentials jihadists with certain sureness and after a specialized and methodical work. But we cannot detain them, while do not commit an offence during their activities: to try to arm and to train them; to conspire with others in his actions; to create bands structures to commit offences; to spread the exaltation and the use of the violence as ideological weapon; militants’ recruitment for their ideological and armed radicalization; to gather funds for the organizations with intention of committing offences; to collaborate in the movements of politicallly active and possible militants in his trips towards the interior Yihad (countries of the Southwest of Asia, the Magreb and the Sahel) or exterior (enemy western countries: the «crusaders»).

As for the intelligence labors, great difficulty exists in the penetration of the islamist networks by own agents or collaborators. In general, the mujahidins, the sympathizers and collaborators: usually speak Arabic; do not belong to European or Spanish Americans races; the Moslem civilians do not collaborate in the tasks of espionage and reconnaissance against the armed islamist organizations.

On the other hand, the glamorous exhibition of pairs or groups of armed military men by the streets of the cities is operationally useless. Since they do not have a definite aim. His mission is the ostentatious and indefinite patrolling. Seeking to calm the pedestrians parishioners with their menacing presence.

What do we still have? The information turned into intelligence. That must be contrasted, taken part to all the authorized agencies and user groups (including foreigns), constantly updated and necessary and sufficient. Excluding the undue plethora of excessive, routine information, not elaborated as intelligence. That is a way of poisoning and boring the own commands at all levels.

The redemption of the jihadists and of the activists and frustrated individuals.

When the individual has done the psychological and volitional step (the «decision»): already has broken the sufficient bonds with his vital environment; including the family. And his mind is absorbed and directed to his new “situation” and to the offered and assumed identity. This way, it is almost irrecoverable for him, for his family, for the society.

If the individual is one more of the «disoriented», emotionally confused and not integrated. That are mental besieged by the resentments produced by the long-suffering or believed as such «offenses»: it is possible to recover him, is relatively simple to do it and is enormously laborious to obtain it.

The enormous necessary work, prolonged in the time, does that it could not rehabilitate all. It is necessary to fight against the inequalities that have mentioned. To look for temporary works is more rapid. To give them an education and a labor formation is slower. But it is indispensable in the medium and long term. To separate them of the «rotten suburbs» and of the pernicious influence of environment, friends and relatives, is very complicated and long. Because the «chunks» extracted from these, have created the poor and only identity that they have. That takes them to the personal and social failure and to the frustration.

The Community integrated by his upright members.

And now comes the result that they join the nation. Nowadays, ethnic group is not synonymous of nation. Many nations of the Earth are really «crucibles of races». They are the United States of North America, the Spanish-American nations, the great African nations… Where coexist in sufficient peace and harmony different races and cultures. That are shaped by not exclusive beliefs and by the virtues and national values.

A nation is a society of individuals, provided with social politic selfconsciosness. Collaborate to creating and support it the history, the tradition and the customs, and the language and the own moral sense. And secondly contribute to it the ethnias and the own territory, that not always exist, specially the first ones. This way, the territory of a country is not a nation. And it is not even the inarticulate population of a territory, under an only government.

When the nation is loved by his components and exists in them the desire to serve and to defend her in community, the concept of the motherland appears. That is the motherland that we love and defend. Both ideas are essentially interrelated. And, the absence of the patriotism or the shame for practise it, by members of a «social community«, leads to the defenselessness and the dismemberment of their nation, in major or minor degree, forming «groups of associate individuals».

This way, it is not surprising that are the Defense Forces of a nation, as institutions and in his members, which wave, teach and practise the patriotism as one of his essential virtues. The Defense Forces of a nation are the specialized set of the «natives or patriots» for the belligerent and complete Defense of his «country nation».

THE END.

THE WAR AGAINST THE ISLAMIC TERRORISTS.

The global war against the organized terrorism, proclaimed by the president Bush after September 11, 2001, has gone flat. And with it, the military strategy of attacking the many-colored islamist jihadism, always threatening, in his nests and in his infected areas. Without existed for them neither bases, nor sure refuges in the world. Seeking to suffocate this certain, threatening, watched and already long-suffering danger. And to remove it from home, from the territory of the USA. Mr. Obama qualitatively and substantially cut down in 2011, the antiterrorist aims in the exterior American politics.

The new National Strategy of the USA.

For it, the Stategic Plan establishes aims more political than military in the Islamic Central Asia. «This one has been a difficult decade for our country. (Now) we can be glad to know that the pressure of the war is yielding». Is admitted that the Americans are not capable of «leave a perfect Afghanistan». Neither the western democracy is perfect. But it is comparatively the least unjust of the political known systems. And, due regulated by the play of the public powers and the honesty of his agents, it was the one that allowed the advent of the middle, numerous, polite, laborious and progressive classes. This way, they bet for the political negotiation with the moderate Taliban, to lower the activity of the armed groups. Bringing over the possibilities of peace and reconciliation in Afghanistan. But the major premise fails. The moderate Taliban do not exist. This name is disgusting to the logic. Since it is a contradiction in the used terms. Like the «negative growth», of which some politicians speak to us. The Taliban apply rigorously the sharia. That are the civil laws and penal social derivatives of the literal and rigid application of the Koran and Sunna or tradition, in the profane matters. And they impose it by the force. And with a foreign yielding enemy, without firm convictions, with internal contradictions; why the Taliban are going to negotiate, having the victory already smelling them as the aromatic flowers of Allah’s garden?

Obama proclaims, with fiscal and exterior deficits running away, the need to save in military resources. To dedicate them «to constructing a nation here, at home». This way, he qualitatively lowers the strip of the exterior terror. Putting the Base (al-Qaeda) and the IS as the violent not national enemies of the USA. The salafista internationalist terrorists with his known, fled and not wished as guests in a normal country, operational chiefs, is a more attainable and manageable aim for the schemes, the budgets and the aspirations of the «diminishing American defense». And it stays within range of the actions: of the CIA and of the Pentagon’s flaming spies; of the not crewed airplanes (Unmanned Aerial Vehicles) of reconnaissance and atack; of the military punctual actions of the elite forces of the Pentagon; of the assaults of small expeditionary forces and/or of amphibious assault of the Marines, transported in «control and/or transport warships» with his naval escort; of the penetration of the terrorist groups or, at least, the approximation, the observation and the information, by local related elements, paid by the espionage of the USA. The deployments of tens of thousands of American soldiers and their complex equipment and specific supply for several years in a theatre of operations, are indefinitely rejected by the new «doctrine». The American people infected with the adherent and complex economic crisis, with the lack of political effective control, with the costs of the wars against the terror (it speaks about 1,6 $ trillions – not thousand millions – spent till now in Iraq and Afghanistan and around $60 million per month en the deployment of Libia, without taling part in offensive actions), is tired of the exterior actions and constantly reflects it in the surveys. As in the old times, in other national crises, a country that is almost a continent, partially withdraws towards himself.

The Need of a new formal and international “Legal Setting».

The laws give juridical character and institutionalizing for what the needs, the customs and, finally, the social norms have been looking and establishing in the evolution of the societies. There does not exist in the History an example similar to the operational, legal and institutional picture that that pose the USA and the islamist violent rebels in their antagonistic armed dialectic by the whole global world. Therefore, almost all the laws of the countries where develop episodes of this war, the international laws in use and the social existing norms, lack practical meaning and aptitude to establish an operational sufficient frame for this warlike conflict. Both great conflicting rivals use more or less freely the whole world bullring, included the space, as local «fields of action» to realize all kinds of operations against his enemy, his allies and his means and properties.

The real terms of application of this violent dialectics are changed, are new or different: total internationalization of the warlike scene. Will mention some of the significant or more known: the borders and the operations strips or sectors are diluted or are not significant in these. The operations precede and mark the combats or small battles. Violent, dispersed, slightly decisive, unexpected, discontinuous in the time actions; which obtain their transcendence by accumulation, not by successive or simultaneous concatenation. There take place large movements of units or small units in very short time. Great concentrated and rapid firepower capacity used by the rivals: the explosive vehicles manage to have the demolition capacity of a “smash block bomb”. The employment of these small units, which do not constitute a «useful target», protects them from the enemy heavy support fire. The digital capacities of the wireless communications and of the treatment and custody of the information are a new weapon in the fighting field for the sensitive information. This has taken the enemy to the employment of old means, which were put away: couriers, manuscript or typewritten reports, heads of local reports, which successively deliver the orders, etc. Qualitative increase of the importance of the dissimulation, concealment, disguise, mishap and enemy disinformation capacities.

This demands the creation of a new legal and normative frame, which gathers and regulates the new warlike conditions that are appearing, they are maturing and are developing since several decades. And everything, having a sufficient vision of future, in order that the evolution of the rivals and of the circumstances and the events do not invalidate the legal and moral means, at not much time of being defined and accepting by a majority of countries and persons. Because, the agents and the units and the reconnaissance means cross and will constantly cross the space and/or the territory of the rivals and of numerous foreign countries in their conflict. Because, the enraged contenders will continue skipping the borders, to realize their harassment punctual actions. They are of harassment because they suppose the destruction and/or the punctual abduction of persons and/or units. Without with them the operational capacity is significantly altered in the theatre or area.

The Use of Drones in the War against the Islamic Terrorists.

The drones are used in the irregular war in reconnaissance tasks and follow-up and in assault actions against small targets. The US Air Force of the Pentagon has more than 1300 pilots of drones, being employed at 13 air bases of the USA. And calculates that at end of 2015, will have around 2000 pilots of drones. Already she is training more pilots for remote-controlled planes that for the conventional flights: around 350 in 2011. From 2012 the formation is specific for them: the pilots only pass 40 hours on board of a Cessna, without flying in fighters, to pass to learn to direct a drone. The equipment in the air base for the guide and control of the drones is very simple and highly elaborated: the control or helm of the drones, several television screens, surrounded with numerous auxiliar visual indicators and controls and a pedal. Everything arranged in pairs in front to both ergonomic chairs of the pilots. The drones have cameras that transmit in live time their sights to his pilots. A deliberate observation precedes an assault. The pilot of the drone and the camera controller of the, which form a «killer team», observe to his «designated aim» during long time, verifying his environment and his activities. The assault would be realized when, for example, the possibility of not wished human hurts («collateral damages») was minimal. The plane is capable of, once caught and authorized by the pilots an aim to beating, initiating by itself the assault, but this function has never allowed it.

The reconnaissance of the enemy and his exact location, both units and commands and local chiefs, and the recognition of the operations area is an old dream of the commands of all the times, to free themselves of part of their dreads and uncertainties. Because the modern maneuvers, even at the close distances, are changeable and plastic for the rivals commands. If we add the possibility of a constant follow-up of that one, this is “honey on small leaves of cereal”. In these tasks, the capacities of the drones allow his deep insertion in the enemy territory, without any danger for the reconnaissance specialized own forces and a clear, fluid and effective transmission of the results that they catch. It might say that they are a weapon designed with fortune to fulfill the opportune missions, if his employment is reasonable, controlled and shown restraint.

Because, the use of «not crewed planes» in reconnaissance missions of the enemy, raises a problem of difficult solution for the Americans Intelligence agencies and the Pentagon. Is thought that only the CIA can be receiving daily near 2000 photographies and 2000 hours of recordings of video from his spìes «drones». And all this nonsense informative, this undue plethora of images, only can drive to the clogging of the transmission, processing and valuation channels of the information. And to the tedium and disorientation of the intermediate commands. All this, though are used powerful computers and «key images and signs» to discriminate them in the process of selection. This result only can drive to a few routine and shallow analyses in «importance content» and to a profusion of non asked reports.

That they would be late years in turning in real intelligence, because here it is necessary to think for it. That one is the confirmed and valued information for the different operational and strategic controls. That clear and sufficiently orientates them of a situation, of his probable evolutions and changes and of the own possibilities of action, in agreement with the military strategy and the operational one or the received mission. With the abuse, already it is not a question of «obtain relevant and sufficient information». But the information that is obtained is overflowing, relarge and indigestible. And it is an information that poisons and disorients all. The essential and decisive criterion, is that the efforts go to the sectors and the most sensitive and important aims of the complicated process of the massive espionage. Which allows to discriminate the gathered information with unit of criterion and respecting the Universal war principle of the saving of the means. And that, continuing proven and effective alogaritms, other aims and neutral topics are chosen and sift with a given periodicity.

The destructive capacity of the explosive charges that carry the not driven assault plane is limited in his number and in his total power. The essential characteristic of his use is that is destined to limited goals, well in his size (a small number of not very spread enemies) or in his protection (not fortified targets). Nevertheless, they are useful to beat combat armoured vehicles, included the main battle tanks, with his hollow load missiles, which attack them in their vulnerable parts or zones (tracks, roofs).

(TO BE CONTINUED)

THE PERSECUTIONS TO THE MODERN CHRISTIANS.

There is taking place in the last months a real «planetary conjunction». It is about the «temporary coincidence» of a bloody and fierce pursuit of the Christians, whose «green outbreaks» are in the Arabic Islamic countries. That is coincidental with the solvent, quiet and cunning action of the European «trendies», against the virtues of the European societies. Both actions are surely a «cosmic part» of the so called » mysterium iniquitatis» or agree to the Darkness.

The Agony of the Christianity in the Frame of the Human rights habitually recognized.

The UNO is considered by many a bureaucratized and crystallized multinational organism. And it turns out to be already arthritic and almost ineffective in the steps and resolution of the most serious international problems, specially the conflicts. But his «Universal Declaration of Human Rights», approved on December 10, 1948 by his General Assembly, is still the paradigm and the principal reference of the civil, political, social, cultural and economic rights of all the men. The following are the articles most distinguished from that, relating to the topic that occupies us:

Article 2. Every person has all the rights and freedoms proclaimed in this Declaration, without distinction of race, color, sex, language, religion, political opinion or of any other nature, national or social origin, economic position, birth or any other condition…

Article 7. All the people are equal in the eyes of the law and have, without distinction, right to equal protection of the law. They all have right to equal protection against all discrimination that infringes this Declaration and against any provocation to such discrimination.

Article 12. Nobody will be an object of arbitrary interferences in his private life, his family, his domicile or his correspondence, neither assaults to his honor or to his reputation. Every person has right to the protection of the law against such interferences or assaults.

Article 18. Every person has right to the freedom of thought, of conscience and of religion. This right includes the freedom of changing religion or belief, as well as the freedom of demonstrating his religion or his belief, individual and collectivly, so much publicly as privately, for its education, the practice, the worship and the observance.

Article 19. Every individual has right to the freedom of opinion and of expression; this right includes of not being bothered because of his opinions, of investigating and receiving information and opinions, and of spreading them, without limitation of borders, by any way of expression.

Article 28. Every person has right to which there is established a social and international order in which the rights and freedoms proclaimed in this Declaration become fullly effective.

The «Enemies» of the Christian Churches. Ideological, political and moral Reasons for their «Permanent Pursuit».

The most certain and zealous enemies, along the History, of the ideas and the religions have always been the political or politician religious closed and despotic systems, the Messianic totalitarianims and the absolutist and exclusive States. In all of them we can see the same identity characteristic: the inflexibility and the immanence of his «statutory ideology». And it happens independently of that agrees with another religion. Or that it does in a social, political, economic and Messianic doctrine. That offers an «empire of domain» for thousand years, which scarcely lasts a decade. Or the appearance of the «new social man», at the cost of the sacrifice violently imposed on 200 previous generations (this was the estimate of “the Great Steersman”), and that crumbles in little more than four decades.

THE FUHRER ADOLF.

THE GREAT STEERSMAN, AS A MORTAL DEITY…

Or, more vulgarly, that it is the expression of the personal power or of clan of a governing minority (not a real social elite) compelling monopolizer, wilted and exclusivist. And in the practice, these «dictatorial societies» have a «lack», that will end taking them to his social sterility and to his vital ruin. And it is his total lack of a «sociological empathy» towards the stranger, the opposite one, the nearby neighbor, «other one». From which his religion, his political system or his political intention guide, abruptly separates them. And that works and operates in opposition to the desires and realities of the persons who live in these closed societies.

The Christians would be «less” pursuit by some of his State or particular enemies, if his labor was coming down to giving «worship to his God» and to slightly or null proselytism. But, apart from the preaching of «Good New» or Gospel to the men, the mission of the Churches includes to treat the «ethical foundations of the temporary order». And to give and to orientate their faithful and the men, on «the morality in the actions and temporary situations», private and public. This way, when the bishops or priests and even the faithful are quiet before an objective and serious immorality for reasons of «opportunism, education or relativism seudopolitic», they are incurring what, in Apocalyptic words, would be «the fornication with the kings of the land». This ideological oppression, with which it is tried to restrict «politicly and softly» the Christian doctrine, is summarized very well in a joke of the 60s, referred to the catholic Church and using an encyclical of Juan XXIII: “Mater, yes, Magistra, no”.

The virtues as identity and defense of the human societies.

It is now a question of something that affects and attacks a human virtue. The virtues are the kindness and reference qualities, hihgly regarded and permanently valued by the societies and human groups.

The virtues are very resistant and lasting in the time. The values, on the other hand, are the kindness and human qualities, temporary and/or local estimated by some societies and human groups. And they are so, principally, due to his idiosyncrasy, the living conditions and the pressures received from the exterior. These cultural and social values are evolving with the contingencies, the displacements and the fortunes of the human societies.

Inside our extensive Western Culture, which reaches to all the continents of the West and, in minor measure, to Asia, the identity virtues are provided by the different Christian churches and by Cicero’s speeches and Plato’s Dialogs. One of these essential virtues is the respect and the worship to the divinity. As recognition and worship to the Necessary Being who creates us, supports us and, in some cases, helps us. This makes concrete, according to the education, the culture and the social environment.

The armed Pursuit to the Christians in the Arabic Countries.

There are given in the last months diverse cases of violent pursuit to the Christians, in countries where the Moslem religion predominates. They are the lands of “dar-al-Islam”, where the Umma or Moslem universal community politically dominates. But some not Muslims who live in dar-al-Islam have a «protection agreement» with her. To this the Jews and the Christians have theoretical right, as peoples mentioned in the Koran. And that hold some of the Books also considered prophetic by the Islam.

In Iraq, al-Qaeda attacked the Christians, as part of his strategy of crushing the Iraqi civil society. Generating the hatred between the different religious, ethnic and social classes. And facing them violently between themselves. The victims here were the Syriacs and Caldeums Iraqi Catholics. Whose number is today less than 1/3 of those who existed in the epoch of the defamed Sadam Hussein al-Tikriti. Neither the former prime minister, Nuri al-Maliki helped to smooth the things. In effect, he carried out a Islamization campaign in Baghdad. And his targets were the masculine scattering places, where alcohol is sold, the jeweler’s shops and the bagdadies Christians.

BOKO HARAM

Since the Sharia was implanted in 1999, as consolidation of the Moslem power, in 12 northern States of the federal Nigeria, the dead men in the ethnical religious fights that struck, were more than 15 thousand persons. Only in March, 2010, the (Moslem) ranchers of the fulani etnia realized diverse assaults against the Christian farmers, who caused approximately 500 dead men. In eve of the Christmas of 2010, one new radical violent Islamic fundamentalist group, autocalled Jama atu Ahlu «SUNNA» Lidda Awati Wal «YIHAD» realized a simultaneous multiple assault in a Christian neighborhood of Jos’s city. They did explosion 9 or 10 devices in his streets and the market, looking for the persons’ major concentrations, causing near 90 dead and 190 injured Christians.

In Pakistan, the local groups of Tehkrit-e-Taliban Pakistan and related, attack the Christian churches and the faithfuls whom they can accuse of some verbal slip or of an improper conduct. Those are established at the west of the Indus, from Quetta, in the Pakistani Baluchistan, up to the north of the valley of the Swat. They connect with the independence Muslims of the Indian Kashmir, which assumed the terrorist assaults in Bombay. In Egypt, the Coptic Christians are usually squeezed by the republican oligarch regime. And now after the military revolution of Marschal Abdel Fattah al-Sissi against the Moslem Brothers, their social situation is lastly more deteriorated. This way, for example, it is denies to them the right to substitute or repair his worship places. This has provoked some Christian local revolts.

MOSLEM BROTHERS’ COAT OF ARMS

Everything with the consent of the omnipresent and theoretically illegal Moslem Brothers. This is one of the veteran organizations in the Arabic expansion of the politicallly active violent Islamism. Whose principal original ideologists ended hung by the Egyptian authorities of the epoch. In the Upper Egypt numerous Coptic churches can be visited. The Christians came to Egypt several centuries before the appearance of the Islam. Their churches are frecuently being surrounded with palisades or with protective fences. But a church is a place of popular reception and encounter.

And, finally, let’s speak about the sealed off and infected case of the Sudan. Where the northern Arabs want to impose the Islam by the force over the black tribes of the west (Darfur) and of the south. These are of Christian or animistic religions (natives primitive, in constant setback). This religious and ideological oppression is anchored in the secular mentality of slave-trading of the Arabs at the north of Khartoum. That already had from before the times of the Khedive or «viceroy» in Cairo of the Sublime Door. The succesor and nominal owner of the Arabic Caliphate. This was complicated and established in the last decades, with the fight for the rich oilfields and miners deposits of the south and the west of Sudan.

These natural resources, exploited in collaboration with the Chinese (certainly, the new Economic imperialists of the developing countries), would guarantee the viability of a of the free and independent South Sudan. That was initially stimulated and directed by the Popular Movement for the Liberation of the Sudan. Whose military wing (and more known by the public) is his Sudan People Liberation Army. The movement was born in 1983 as popular, religious and of classes reaction to Yafar al-Numeri’s attempt of imposing «manu militari» the Sharia and the Islamization (a “legal”, but illegitimate and reactionary religiousness), in the south of the country.

As in all the civil, concealed and irregular wars, the figures of the «volunteers» appear here, next to the government. As usual, having scanty military orthodox formation and an enormous zeal. On having been newcomers or upstarts, to demonstrate his loyalty and his usefulness to the governmental owner. The nomadic Arabs of Darfur and the frontier Chad form the Janjaweed militias, of light irregular cavalry. Khartoum franchises them in order that they terrify, disperse and decimate the settlers of Darfur. In the bordering lands with Kenya, the Muslims use a combination of Arabic militias (of the etnia misseriya) and renegade (or converted, as look) blacks. To terrify, scourge and displace the black settlers from their lands. In some cases, these «patriots» are supported by the regular aviation and the artillery of Khartoum.

Finally, let’s indicate that a Great Perpetrator of these violations, the president of the North Sudan Omar Hassan Ahmed al-Bashir, of 70 years, is processed as person in charge of these violations, for “genocide and war crimes” by the Penal International Court of The Hague. Nevertheless, this pajarraco defies the international arrest warrant against him. And since its emission he have went to Egypt, Qatar, Lybia, Saudi Arabia, Eritrea (50 Moslem %), Chad, all countries of Islamic religion.

THE GREAT PERPETRATOR…

Finally, to remember that we have already published numerous articles about the wars that devastate the geopolitical zone of the Asia of the Southwest and the fraticide fights between sunnis (93 % of Muslims) and shiies (7 % of Muslims) in her, looking for the prevalence in the Islam. We suggest to our nice readers, who should wish know with more actuality and extension the rage means committed against the Christians and other minorities by the salafist islamists, to reread these articles.

The juridical religious Pursuit of the Christians in the Islamic Countries.

In major or minor intensity and inflexibility, according to the cases, the sharia establishes nowadays against the Christians:

Death sentence against the blasphemers (to offend, according to his criterion, Allah, the Islam, the Khoran, the Prophet) and to the converted from the Islam (for his apostasy).

Burning and demolition of the temples and closing of Christian schools, hospitals and orphanages.

Prohibition of entry to the country, expulsion and inclusive death sentence to the Christian missionaries.

Prison for carrying Christian symbols. Prohibition of meeting to pray or to celebrate the Holy Mass, even in the homes.

Compulsory conversion to the Islam.

Nigeria, Sudan, Pakistan, Afghanistan, Qatar, Bahrain, Kuwai, Malaysia, Indonesia, Syria, apart from Saudi Arabia and Iran, are the countries where the sharia is more or less established.

In these countries, the not Moslem communities in general pay taxes, for not being harassed by the Muslims and living in peace under his protection. These taxes are the “administrative link” between the «protected» unfaithful persons and dar al- Islam.

But, any «doctor» of the Islam can teach that a collective duty of the Umma or believers’ community is the spread of the faith. That is realized imposing and not catechizing her (or «preaching the catechism» or text of the doctrine). Carrying out with it the consolidation and the extension of dar-al-Islam, the lands submitted to the Koran, the sunna and the sharia or civil and penal laws based on them.

Consequently, in agreement with his doctrine, when expires an «agreement of protection», the Moslem authority only can accept that it is renewed, if the amount of the taxes is increased or if in the new contract is stipulated the transfer to the Islam of more lands or cities, additional to the before yielded by the dimmíes (the Jews and Christians, the peoples also mentioned in the Koran and that hold part of Allah’s revelation). Also they use the legal principle that if some member of the «protected» community damages a Muslim, all his collectivity loses the “protection right”.

How do Moslem Authorities react to these local Violations?

Well, they look to other side. As if the Christians did not have acquired rights, according to his religion. As if in Europe we were pursuiting and condemning death, to the jail and to the confiscation of goods, to the millions of Muslims who live and prosper here, taking refuge in the kindness of the State of the well-being. The majority of the Muslims takes distance from the aggressions for opportunism, to protect the Islam, worried by the increasing rejection that it suffers in West.

His spokesmen affirm that the Islam is peace and tolerance. But this is not totally true. Not with the attempts of the jihadists that we suffer in name of the Islam, not with the extensive pursuit, in many countries, which the Christians suffer. This contrasts with his attitude of directed, noisy and bad-tempered protest, always threatening, when, for example, a few Mohammed’s cartoons, publish in territories outside the Sharia, in another physical and cultural continent. That, according to their strict and inappealable criterion, are offensive for themselves, acting as judge and part. And it turns out that, out of his countries, the Sharia lacks legal or religious jurisdiction. It is not any more than wet paper. Another thing is that they “accept” this. And say so to the persons that understand very little about the Islam.

YOU WILL BE A SON FOR HIM (ALI JAMENEI) AND HE WILL BE A FATHER FOR YOU (GENERAL QASSEM SULEIMANI, IRAN’S REVOLUTIONARY GUARD

The radical contemporary Islamics (Moslem Brothers, al-Qaeda and his regional exemptions, the Taliban cis and trans over the Durand frontier line between Afghanistan and Pakistan, the Islamic Republic of Iran and his henchmen fellow soldiers of Hamas and Hezbollah, the Islamic State of Iraq and Levant, Boco Haram, the al-Shabad militias, etc.) see in the Western Civilization, the worst enemy of their ideas and plans.

Because our civilization is founded on the reason, the scientific and philosophical knowledge, the freedom, the rights and the Christan faiths. Because by these clear advantages, we can conquer his despotism and his radicality; the discrimination of the women for mundane very old reasons, in which the religion and the protection of them are the theoretical excuse; the rejection of the scientific assumptions of progress and culture, on having had retired as Islamic orthodox method of study, the ichtihad or analogical common sense reasoning, from the 11th century.

Finally, in the Christianity, the believer perceives his God as a Father and a nearby, just and rewarder Saviour, with the arms receiving in Mercy. However the Newests are not preached very much nowadays, to not alarm the «trendies». In the Islam, God is separated from the man by a natural insurmountable abyss and is just and rewarder with him. But it is more feared by his justice and separation, that considered as intimate and nutritious Father.

And, how reacts the many-colored European trendy ectoplasm?

This one is generally of central control «ideology» (because they want to direct us, up to the minimal social and personal details, as if we were immature), despotic (because his postulates are not debatable by others), imperious (because his method is the imposition, not the conviction) and, today, shamefully socialist. It is shamefully socialist, because his “dream of sofa, coffee and scholarship or prebend” was to recreate a “paradise of the proletariat». That would have more or less «oasis and houris», according to his cases, in his lands. Though none went to live in the USSR or another socialist countries, to be employed at them, already at the time.

And this dream turned into nightmare, of difficult, agonizing and hasty awakening, with the fall of the Socialist States through all the Eastern Europe. And the discovery by all the rest, that to the «new social man» of these countries, the «cause of the proletariat» nothing, nothing motivated him. The technological armament career that imposed the USA in the decade of the 80, absorbed the best resources of the USSR. And it shrivelled up her to the entrails. Following a national strategy of wear, without direct threats, or melodramatic maneuvers. Some “not principal” members of the «nomenklatura» later admitted that «we did not have anything to eat» then. And the Red Empire, empty of contents, messages and illusions, social and economically implosioned. And the Soviet Army formerly feared by the Western Europe (the classic NATO), remained turned for many years into a «paper tiger».

So, the proper thing of the «trendies» (or peoples of ideas with few theoretical or ethical conditions) it is also here to kept silent before the violations to the Christians, away the sure borders of the great Europe, from the Atlantic Ocean to the Urals. It also takes place here a social paradoxical, but not unusual phenomenon: the islamist feverish militants and the decadent «trendies», though placed in two social antagonistic and irreconcilable ends, have the same operational intention:

The destruction of the European society, as it is still built-up, on the foundations of the Classic and Christian virtues. And his substitution by an amorphous society, without coherent, protective and stimulant virtues, satisfied, mangery and worker. Where the immediate material desires, which before we were calling «caprices», for its inconstancy and superfluousness, are looked for as small indispensable goals. Because they are the consoling of the lives lacking vital transcendency and substance.

THE NATIONAL STRATEGY OF RUSSIA.

The first national foreign aim of Russian is to promote the «multipolarity in the world structure» of the great powers and his allies. Looking that does not exist a world hegemonic power as the USA, which hinders her in the extension of her influence and power from his «Euro-Asian center». For it, she will create alliances and will establish agreements and treaties with third parties in detriment or in substitution of that hegemonic power. And she will be a «intransigent obstructionist actor» in all the actions that this unilaterally promotes in the international forums (UNO, Atomic International Energy Agency).

 NOTHING CALMING…

Another great strategic preference of Moscow is to extend his influence and to enlarge the economic and diplomatic bonds with the nations in development, specially those who have «natural resources and primary crops», that are necessary for the manufacturing production, the feeding and the general development of the nations. She has taken them and will take them even far, beyond of her geographical borders of political influence or military strategic.

The loss of her «controlled allies» in the Warsaw Pact and the COMECON, after the cold war, only leave Russia to geographically look for «new influences» towards the Central Asia, from Syria to the India and Vietnam. Turkey is a proverbial enemy of the Russians. In Afghanistan they could never have situated. Which is social political constant for other powers that have tried it in other moments. Also the Russians try to win and to keep in his «political and commercial sphere» the new Central Asiatic Islamic Turkoman republics and to the ex-Soviets Slavonic republics, these with almost none possibilities.

In the Turkestán Oriental, one finds a rosary of former Soviet socialist republics of approximately 2 thousand Kms of length, which reaches up to the oriental shore of the Caspian Sea. They are, from east to west, Kazajistan, Kirguistan, Tadzikistan, Uzbekistan and Turkmenistan. That form a set of several ethnics, gathered in the names of them, but simultaneously extended over several countries. That are of Turkoman origin, from the central steppes of Asia, and agglutinated also by their belonging to the sunni Islam. These Turkoman Muslims are potentials allieds of Russia, in all that this puts a bit of dedication and neatness to attract and to attend them. And, till now, the Customs Union created by Russia includes only the White Russia or Byelorussia and Kazajistan. In addition, Russia has signed military agreements with Byelorussia, Armenia, Kazajistan, Kirguistan and Tajikistan. Established in the frame of the Collective Security Treaty Organization (CSTO). And that guarantee to these countries at the East of Europe and in the Central Asia a defense against external or internal aggressions. And they offer to Russia an extension of her international influence.

PRESIDENTS OF RUSSIA, BIELORRUSIA, KAZAJISTAN, KIRGUISTAN, UZBEKISTAN, ARMENIA AND TAJIKISTAN ASSEMBLED FOR ANTITERRORIST COOPERATION .

If Russia thinks that there are at stake her national interests or her national pride, it proves to be stuck-up and deigns and, even, aggressive. One of the neurotic tics of the exterior politics of Moscow is the dismemberment of the Soviet empire 25 years ago. That many attribute, not to her implosion, for lack of resources and economic expired structures, and of social motivation. But to international abuses, which benefited of her relating to the moment weakness.

When the Russians meet strategic international problems, they demonstrate more freedom of action, initiative, creativity and flexibility in his offers and actions. Russia uses the whole set of means and capacities of a modern State to go forward, to tease, to complicate and to deactivate the actions and the resources used by the West. This way, Russia uses the propaganda of State, employing: a great profusion of audio-visual communications, which we do not know in Spain; immediate refutations of the rivals’ arguments; employment of credible arguments to deny her relation with the observable facts; sending of humanitarian help in great and showy caravans to the zones in conflict. The diplomacy, where there faces John Kerry, a provisional struck politician, with Serguei Lavrov’s extensive career, and keeping meetings and visits with western chief executive agents and of the regional involved countries; doing declarations and agreements, which ended suspended, protested or broken; realizing attempts of bribe to European politicians of second level. The economy, as in the cases of China and of Spanish America. And answering to the western sanctions for her militar actions in Ukraine with measured suspensions and charges of her European imports, which are afraid by the Europe of the merchants. Military, sending: «paramilitary voluntary» forces; regular forces and military modern equipments, sometimes accompanied by the experts in their using or for their training; delivering weapon and military material to hier sponsored; and realizing «diffuse violations» of the air space of the countries at the west of her European border, more concretely in the Baltic sea and his coastal countries.

KERRY AND LAVROV.

Not they all are goodness and advantages in a super presidential regime. The concentrated and decisive power has to be administered in small doses, not to abuse, neither to damage, nor to fall down in the temptation of looking for his indefinite continuity. The despotism (that arises from the rotten conviction of the commands that «they» have «saved» a «his» mother land), the corruption and the clientelism, spread over the power circles and his boundaries, become manifest and customary in the society. The political and ideological opposition, with his critiques, parliamentary actions and street protests, can become almost unbearable. For whom are centered in planning, deciding and executing in altars of the people, but not with the people. The jail and the properties confiscation are reprisals used in all the times, which its origin gets lost in the night of the times, in the prehistory. Used against the dissidents, uncontrollable and disobedient and for all the potential (imagined or not) and real enemies of the regime.

In her relations with the West, Russia distinguishes two great «geopolitical spaces»: the USA and the European Union. The USA is the great rival, but not yet enemy. With that she tries to compete and whom she tries to erode in all the occasions to which she can reach. Russia follows the politic strategic theory of the multipolar world. That would possess several great «radiant centers» of influence and control. Where there would no be hegemonic global powers, which they could control and/or dominate more or less, according to their interests. This global strategy is well see by all the continental and, yet, regional powers, that possess sufficient capacities and international aspirations of projection and ascendancy.

Before the united Europe, Russia is seen herself as an equal. The first one exceeds her in demography and in economic capacity. And Russia has to her favor an AAFF, even the Branch of Strategic Missiles, sufficient and with only one Command. That are supported by her economy and diplomacy. Since she possesses a political, enough monolithic or integrated leadership. That, before a confrontation or an arisen opportunity, can operate with more major forcefulness and rapidity that the endogamic and paralyzed bureaucracy of the Union Europe. And opposite to the great geopolitical region of the Eastern Europe, formed by her former allied in the Warsaw Pact and the Comecom (the former economic communist union based in the specialization in national activities), has to act with a strategy of successive actions or of the artichoke. Because an excess of «pressure» over them, only would achieve that they agglutinate between them more; and link themselves more economic and militarily to the western nations…

But, also Russia uses the more or less veiled interference in the internal matters of her rivals. Seeking to create social problems and centrifugal trends, still heart-breaking, in their social fabric. Taking advantage for it of the freedom of expression, which is one of the values of the western civilization. This way, Russia acts against Europe supporting the most promising solvent movements. Some are populist and antisystem, which operate against the shared values and beliefs, which shape and form the western civilization. Others are nationalists and sovereignists, that fight against Europa’s multinational integration and his construction. This way, in Germany Police has materialized an «alliance» between the Youths of the Party Alternative for Germany (AfD) with the Young Guard of Russia. The man of connection between Moscow and the AfD is his vice-president, Alexander Garland. That re-joins regularly with Alexander Dugin, a man with the confidence of Putin. And the members and Euro MPs of the AfD support the movement of British euroexceptics and hinder the approval of the measures for the European construction in the Eurochamber of Brussels.

The political military extern action.

The operational strategy of Russia consists in acting by means of «emphasized» allies in a given geopolitical theatre. This way, she regionally uses these «interposed actors», more or less strong, independent and «sovereign». In order that they give her in the intervention in the conflict, (that her is seemingly foreign, as Russia is a middle-high continental power), a stamp of international category and legality and of reliability and seriousness before the international community, specially with the not western countries.

Also Moscow acts in the «diffuse external limits» of his former «imperial living space». She does it «supporting», with a great range of possibilities, almost made-to-measure, at different Russian or Christian communities, which are «separated» from the mother land. This way, there are some republics or «ethnic communities», apart from the two that we will mention in the case of Georgia, which receive the opportune help of Russia. They are the Transnistria, of etnia Russian, placed at the East of Moldavia, which is of Rumanian population, and Nagorno Karabaj, where live the karabajos Armenians, that is in the center of Azerbaijan, which is of sunni religion. Azerbaijan is frontier with Russia and with Turkey and receives the support of the last one.

Georgia:

In 2008, in her asymmetric and overwhelming war against Georgia, Russia was served by the «independents» of South Osetia and Abjasia (embraced at the North-East of the Black Sea), two «rebels» Georgian provinces. The pretext was to come to the defense of these nations, which had many Russian habitants, to defend them from the Georgian «arbitrarinesses and assaults». Already existed since years «Russian forces of pacification» in Ossetia of the South, which immediately took sides with the independents.

GEORGIAN TROOPS BAIL OUT A VEHICLE AT OUTSKIRTS OF GORI

Ukraine:

Following his direct, imperious and operating manners, in the middle of December, 2013, Putin threw a strong bet to Ukraine. In order that she was happening to form part of the Russian «sphere of coprosperity«: Putin offered her to lower 33 % the price of transfer of the Russian gas, of which Ukraine is recipient and reseller. And, to save her from the financial bankruptcy and she did not have to be thrown for it in hands of the Community Troika, he would yield her until $15 billions in beneficial credits. But, in Ukraine the social politics problems arisen have led to a strong polarization of the country, being formed two almost antagonistic halves. Where the part al the west of Crimea, wants to move away from Moscow and the half at the east of this peninsula, seeks to increase the bonds with Russia. Ukraine is for history and demography part of the Europe limited at the east part by the Urals. And Ukraine is by political opportunity and historical moment, part of the democratic and liberal western center Europe. That forms together with the United States, which operates as another fundamental «vibrant pole» at the other side of the Atlantic Ocean, the «Western Civilization «.

For Russia, Ukraine is something more than a strategic ally. Ukraine is a part of the national Russian essence. In Ukraine was born many hundreds years ago, the strong and promising germ of the Russian nation, the Rus. And Russia has bet high. Trying to return for his rights, traditions and influences. Or she will have to accept with turning into a «national state«, without «coprosperity sphere» dependent, participative and profitable for all. So, a «regional or second-class power», as named her the president Obama at the beginnings of this crisis.

From the spring of 2014, the opposition armed in the Novarussia (this way, the prorussians separatists autoname his territory in the basin of the Donbass and adjacent zones) is supported by the Russians. That openly send military equipments (intermingled sometimes with convoy of humanitarian help for the civil population of the region); groups of internationalists «volunteers»: Cossaks, Russians, even prorussians veteran Chechenians; specialists (engineers, gunners, instructors, servants of short range missils and of anti-aircraft weapons, elite forces) for the high level military tasks. And pressing the central Ukrainians in the common border with movements and parkings of her motorized troops, at the west of Rostov on the Don. It deserves indicating that Novarussia’s republic is not internationally recognized.

The «national rebels» and the central government of Kiev, with the president Petró Poroshenko at head, have followed till now an operational strategy of give and take, of the strategic «cachumbambe«. Where everything is enough measured and reasonably controlled. To be advancing each part by short and few steps. Without the beast of the open warfare between nations and alliances irreversibly runs away. And so we are and will continue for long time. This way, the points of the Agreements of Minsk are dissolved and in «stand by» or in neutralized wait. Looking that do not break them, for the continuous small violations of the truce agreed by the parts.

POROSHENKO AND PUTIN…

A great problem appears now, not only to Ukraine, but to his neighbors at the east and west parts. And it is to obtain that the today antagonists and irreconcilable forces, that face in Ukraine, crushing his mother land, turn into complementary and necessary forces between them. And it is a great joint, disinterested labor, with height sights and directed by statesmen, which is necessary to develop to obtain it. In the case of not be obtaining this «merger of interests», the alternative would be bad for all, nationals and nearby and distant neighbors. And the wound only would be falsely closed and for an unforseeable time.

Syria:

From the beginnings of July, 2015, the Russians have been increasing his military direct presence in Syria. His armed forces have established themselves principally in the Latakia, covering Tarsus’s surroundings, his only naval base in the Mediterranean and his military airport. They include fighter-bombers, assault and carrier and rescue helicopters (with a centener of machines always operational), not driven aircraft of reconnaissance and bombardment and the corresponding ground units of support and of security. And now, from the ends of September, they are bombarding the positions of the armed rebels to the regime of al-Assad, at Alepo’s southwest; in the Latakia; near to Hama, Homs and Damascus, in the basin of the Orontes; in Idlib’s province and in the Turkoman zone close to the border; in Raqqa and other positions of the IS, in the North-East of the country and in the great desert of Syria. Recovering Palmira at the end of March, 2016, which fell down in May, 2015 in hands of the Daesh or ISSI. A spokesperson of the Russian Defense Department declared that «they would not operate there indefinitely» and that they were calculating that they would need «approximately 100 days» of air assaults. These days have doubled, up to almost the spring of 2015, before Putin was initiating a partial and sufficient withdraw of his military means. The Kurdish peshmerrgas of the YPG, the national allies of the USA, deployed by the whole center oriental border with Turkey, have not been bothered by the Russians. Between those who have suffered his unexpected assaults are the irregular forces of the Front al-Nusrah for the Liberation of the Peoples of the East, the national subsidiary of al-Qaeda. So dangerous and ideologically radical as the muyahidines of the Islamic State, but less cruel and less capable militarily.

To the reproaches of some western countries against this intervention, Putin and Lavrov argued that the «multinational Coalition of the 60 allies» was coming bombarding the salafists jihadists from September, 2014, without having for it a mandate of the UNO. Sure that Obama’s coalition was attacking in Iraq, with the theoretic and «previous daily permission» of the Iraqi government. In fact, the general of four stars James Terry, who is the chief of the American forces in Iraq from November, 2014, acts as an undeserved speaker for his high graduation, with the government and the discredited armed forces and Iraqi militias. But the assaults on Syria of the allies were not possessing the consent of his regime. And were going operationally supporting the peshmergas and debilitating the ISSI. Let’s emphasize that the Russians, as the mentioned leaders have justified themselves, «are very polite and are operating in Syria for invitation of his government».

It is of remembering that Syria was during decades the allied one in the Middle East of the USSR, and today, of Russia. And that Syria was considered also during decades a terrorist antiwestern state. Of the style of North Korea. That literally flooded the whole geopolitical Islamic region with the assault rifles AK and the grenade-launchers of hollow load RPG, for the guerrilla groups of “popular liberation”.

FRIENDS FOR EVER…

Russia wants to recover her international protagonism and respect. In spite of her diminished demographic, economic and structural capacities. And her loss of prestige democratic and politic, gained with the conflict of Crimea and Ukraine. But, with the military intervention in Syria, Putin attacks the root of the problem of the “fled Syrians”: that is the pressure of a cruel and long civil war on them. And it allows him to calm the Europeans with the short-term containment of the massive and constant invasion of those. Looking for an attenuation of the economic sanctions of the European Union to the government of Putin for his shameless actions in Ukraine.

Russia also supports and gives a strong accolade to the Syrian regime with her intervention. After 5 years of war, the National Syrian Army is exhausted and weaked by a bleeding of more than 70 thousand dead men, suffering continuous desertions towards the different rebels groups (from the Free Syrian Army to the jihadists groups) and having great difficulties to mobilize recruits. The soldiers at arms in April, 2011, if still are suitable, have not been licensed of the service. The militias sent by Hezbola’s shiis in 2014 to support them have not been sufficient to change the course of the war against al-Assad. The government already did not have enough men to realize counterinsurgency effective operations, against the armed rebels. Who were harassing him from numerous and divided «attack strips» through the whole Syrian geography. Especially, he lacks the «specialists» and means of the artillery and of the ground assault aviation.

Obama said: «the moral leadership is a weapon much more powerful than the brute force». This is true, when the concerned speakers possess and exhibit the same civil virtues that a democrat. But, when it is a question of beasts, of selfish, of madmen, of unscrupulous opportunists, of peoples that still perceive the force as the instrument of the strongest, this is not useful. It does not matter in the social level in which they are. The leadership is to convince, to direct with the example, to attract the persons towards oneself, for pure pleasure, affinity or mission. To realize a joint labor in benefit of the social group to which one belongs.

And this social role is left out by Obama in Syria. And also some time ago that he ignores, for carelessness or disability and lack of conscience of his identity, the European Union. The one that is not waited in “these fights and by these homes”. But, the political thing, the res politica, has horror and abominates of the «emptinesses», of the «absences». And, this way, he has been attracted by the suction of both, the opportunist of Putin, anxious to lead another more international episode. For that his people, from the first of 2014, proudly endorses him. To compensate his impoverished national revenue and his diminishing demography, Putin gives them international protagonism and national pride.

On March 14, Putin began to dismantle his military deployment in Syria. But left it sufficiently capable, in order that the NSA could expel from Palmira, a few days later, the guerrillas of the ISSI. Possessing the support of the Russians elite infantry forces and heavy air fire for his ground motorized forces. With it, Putin partly removes himself of the peace conversations of Geneva for Syria. And stays, as the only speaker with the not miscible and schizophrenic miscellany of the rebels, the regime of al-Assad. Because, if not, with whom are the jihadists and the National Council of Syria going to negotiate? In this absurd mixture are, between others, the Army of the Conquest, the Muyahidines of Syria, the Army of the Islam, the local Kurds, the Islamist Front anti al-Qaeda and local groups of «partners» to someone. Only in Idbil’s province, at the North-East of the country, in the border with Turkey, there existed more than 100 «different» rebel «groups». And Putin saves himself to return, if he considers necessarily. As he only withdrew around a third of his air operational forces. And he goes forward the movements of the Coalition, which still has not put foot in land. Though Arabia and Qatar offered in February to send ground troops to the conflict. But, how were they going to coordinate and operate in a «polyhostile» territory and without authorization of his government?

Russia uses the Economy as one of the means of her National Strategy.

Using the economy, one of the forces of the national strategy or great strategy of a country, helped by the diplomacy, other one of the potentials of her, Russia seeks to create with the emergent countries «cores of action and shared prosperity». Those Initiated or cultivated in a world that Russia wishes that would be «multipolarized» in diverse «cores and centers of geopolitical power». That they necessarily reduce this way, for their mere existence, the great western powers, today «dependents of the world trade».

The relations with communist China:

China is for Russia a partner, competitor and rival, if serves this polyvalent definition, which does that none of the expressions used is in fullness. Both are «emergent powers», according to the new nomenclature. Determined in growing, in not be directly damaging for the moment and in eroding the hegemonic power and his Europeans allied. This way, the Chinese would not act directly, not by third interposed countries, in Syria or in Iraq, in the boiling cauldron of the Asia of the Southwest: scene of the global contest that sunnis and shiites develop for the control and the supremacy in the Islam.

But they will do it collaborating uo to a point with the interests and the diplomatic propositions of the Russians. Reinforcing this way a political common position of counterweight and neutralization of the influence of West in the zone. And in exchange for a certain Russian reciprocity in favour of the Chinese interests, in other countries in which do not collide the national influences of both.

PUTIN AND XI JIPING, AFTER SIGNED THE GAS AGREEMENT

With his habitual opportunity and operational agility, Putin signed with the president Xi Jinping on Wednesday, the 21st of May, 2014 a strategic contract (30 years of validity) to supply to China around 38 billions of ms3 of Russian gas every year. Certain it is that the negotiations of this transcendental contract have extended during a decade, but the opportunity of his signature for both partners is undeniable. Russia has determined his signature lowering a little the price of transfer, which has not leaked out, and that was the principal obstacle for the agreement between Russian State entity Gazprom and the National Corporation of the Oil of China. There will be begun immediately the installation of a new gas pipeline between Siberia and China, which will cost 55 $ billion and that will be operational in 4 years. China obtains this way a stable supply of part of his energetic primary needs (about 25 %), which will allow him to be reducing his strategic dependence of his national coal. Whose combustion is the principal generating factor of the massive pollution that suffer nowadays the great cities and the industrialized coast of China. It is calculated, according to the official estimations, that China will need 400 billions of ms3 of gas by the year 2020, doubling the current consumption of gas. Which opens the possibility for new extensions of the Russian supply In the frame of this agreement. By his part, looking for alternative markets for his primary energy, Putin reduces transcendency and efficiency with this commercial operation, to the babbling actions of the European Union. For replace part of the supply of the Russian gas, using other hypothetical suppliers of allende the seas. And, in addition, any strangulation of the current service by his buyers, will force the EU to increase his help to Ukraine, to compensate his «reduced income» for the passage of the gas by his territory.

This agreement of energetic supply between Russia and China untied on Thursday, the 21st of May of this year the fears of the European Union and stood out his disability of joint and efficient reaction. The president of the European Commission, Jose Manuel Durao Barroso, sent a letter to Vladimir Putin, demanding from the Russian president that ihe fulfills his commitments and assures «the supply to the European companies in the decided level». Barroso received the order from the European chiefs of Government of answering in their name to Putin. In spite of that this had gone directly to several members states, to indicate them the problem that they would untie with the establishment of economic sanctions to Russia. «I write you in name of the European Union and his 28 States members«, Durao Barroso headed his letter. «I ask you for a constructive approach» to the created situation. And it was useful to indicate him that the fact that Gazprom should assure «a responsible supply» goes «in interest of all», included Russia. In a conference that took place the same day in Poland, the president of the Commission (The Concil of European Commissioners or Secretaries) he said that Moscow exports 80% of his oil and 70% of his gas to the EU. And that «is by far the most attractive market for Russia».

THE SALAFISM JIHADISM.

IDEOLOGY, HISTORY, METHODS, FAILURES

Origins of the Islam and his Expansion.

The concept of the minor Yihad, blood effort in «Allah’s way» does not exist in the Noble Koran. Nevertheless, there exist in it near 50 aleyas that encourage the Muslims to the defense of the community, to the fight against the unfaithful people and to the armed spread of the Islam. Established the main lines, rapidly the political chiefs of the Umma, including the Prophet, threw hand of the instrument that so clearly was offering them and that they needed to life or death. At the beginning of the Islam, when was reigning the jahiliyya (the barbarism previous to it) in the Arabs, in the times of Mohammed, the Yihad was indispensable and inevitable for the defense of the new religion. That was arising in the middle of a stormy sea of tribes and pagan and idolatrous clans more o less nomads, that were populating Arabia. And the Muslims groups could easily be eliminated by his enemies.

But the March (the Hegira) of him with a handful of followers, from Mecca to Medina in the 622 A.D., inaugurated a new age of transformation in the world and of expansion of the Arabic Islamic theocracy. In that epoch, the power in the whole Middle East or, better, the Asia of the Southwest was distributing between the Persian Empire of the Sassanids and the Empire of Byzantium. A few years later, the Arabs had got hold of the Sassanids Empire (644). And they had restricted the lands of Byzantium in Asia, to the center and west of Minor Asia (the Anatolia). Parallelly, they were controlling the north of Africa: in 641 occupied Egypt and they were rapidly spreading up to Tripoli and the Atlantic coasts of the Maghrib and Ifrikia (in 697). Finally, in 711 they invade the visigoth kingdom of Roman Spain and in 732 penetrate in the kingdom of the Francs.

As in any religious primitive community, the Umma was the center of the mandates and Allah’s benedictions. There being collectivly and keenly lived the fulfillment of a monotheistic and simple doctrine. By the side of the mundane interests, the extension of the Arabic conquests, in his uncontrollable advance during more than one century, brought the control over the goods and wealths of the new and numerous subjects and the political and military power over them. The Moslem domain was established by the presence of a governor with his military garrison, in every city or conquered region. The relation of the new subjects with the Islamic regime was establishing and regulating by the payment to the governor of the periodic taxes for the imposed vassalage and the practising, for the moment, of a different religion. The third reason for this dizzy expansion of the Islam, was attainable to the nobles, chiefs and more out-standing Muslims. And it was the distribution of the power quotas that were generating by the domain, the defense and the governance of the new territories of al-Islam, the lands where the Islam was applying and governing.

The sunnism, which follow near of the 90% of the Muslims, also agrees as divine revelation the Tradition or Sunna of the Prophet. The facts and Mohammed’s comments form the tradition. The major or minor rigor in the selection for the purity of his origin and in the acceptance of this tradition, which was gathered and transmitted by his more immediate followers, characterize the four ideologic sunnis schools, founded astride between the VIIIth and IXth century. The most opened and flexible school, the Chafii founded by the Palestinian al-Chafii, died in Cairo on 820 at the age of 53 years, opened an encouraging door for the pacific evolution of the Islam. She also accepts the «sages of the community consensus» and the analogical reasoning or qiijas, as correct routes for the adjustment of the Islam to all the times and places. Departing from his «rural, illiterate, poor and medieval origin and surrounded of hostiles and barbarism».

After the death of the Prophet in 632 arised times in which the authority of a new chief and the rivalries between Mecca and Medina were threatening the unity and the development of the Islam. The first caliph or successor Abu Baker al-Siddique (632-634) affirmed his authority in the community or Umma and consolidated the caliphate as the «religious politician successors of the Prophet». And for it used the Yihad, in the war of the riddas, establishing a regular army, without wages. Omar, called the Lord of the Believers, was the second caliph (634-644). He organizes the administration and the theocratic system, where the military chief of the conquered land is the delegate of the caliph for the civil matters, the head of the Islam and the secular judge. Otman, the third caliph (644-656), of the family of the Omeyas, continued the armed expansion, but was murdered for leaving out the military caste. Ali was the fourth caliph (656-661), cousin, son-in-law and distinguished companion of the Prophet. But, Muhawiya revolted to avenge his cousin Otman and Ali turned out to be murdered. Muhawiya (661-680) was then proclaimed Caliph, initiated the Omeya dynasty and moved the capital of the caliphate to Damascus. His son Yazid (680-683) conquered the supporters of Hussein (son of Ali) in Kerbala’s combat (72 falls), on October 10 of 680. The first 4 caliphs are called by the sunnis the Rashidun, the «rightly guided (by God)». In this historical original stage, the Muslims realized their first conquests, departing from his initial core The Meca-Medina, towards the north, east and west of it.

  HUSSEIN, SON OF FATIMA AND ALI AND GRAND SON OF THE PROPHET.

And then arose the political religious schism in the Islam. The transmission of the caliphate would enter soon in irreconcilable conflict with the shiies. The shiism, in demographic minority always, assumes historically a fatalistic, passive attitude, even of physical suffering for it. They wait for the return of the XIIth Iman (caliph) missing in 874, that will come as al-Mahdi (guided by Allah) at any time of the History, to make triumph the orthodox Umma (the Shiites). And it will have a time of peace in the earth, dominating the shiies in it, as prize to their efforts, before happens the Reappearance or final Resurrection and the Judgment of the men by Allah.

The Salafi Ideology.

Salafismo of «salaf», predecessor or ancestor. As salaf, the Muslims call Mohammed and his disciples: the first four caliphs and the next two generations. The expansion of the Islam in the 7th century assumes to the purity of his faith. Since then, whenever the Moslem societies are sufering an economic, political or social crisis, prominent figures will arise that will praise a return to the Islam of the Salaf. Ibn Hanbal, in the 9th century, gives a literal interpretation of the Islam, based in recovering the ancestors and in the condemnation to the theological innovations. Ibn Taymiyya resorted equally to her in the 14th century, when the Middle East was suffering the Mongolians invasions.

   IBN HANBAL

  TAYMIYYA            

The modern salafists begin with the preaching of the Arabic ulema Mohamed Ibn Abdul Wahhab (1703-1792) who thought that the decline of the Moslem countries opposite to the West, ensues from the oblivion of the original message of the Islam. Ibn Abdul Wahhab preaches the literal and puritanical reading of the Islam, registering in the Hanbalist and in Ibn Taymiyya traditions. Searching «the correct way of acting in the educations of pious predecessors». His sermons were not well received and was expelled from his natal locality, in the Nejd region. He changed to Diriyah’s city and there formed an alliance with the sheikh Mohamed ibn Saud, initiator of Saud’s House. Ibn Saud promulgated the idea of the Islam «wahhabí» as the way of practising the Islam in official form in the country. For his part, al-Wahhab gave the religious legitimacy to Ibn Saud in his conquest of Arabia.

  Mohamed Ibn Abdul Wahhab

Finally, in 1902, the emir Abdul Aziz ibn Saud reconquered Riyadh, in 1924 occupied Mecca and Medina and in 1932, all the Saudi Arabia. This was giving them the control on the Hajj, the annual peregrinaje to the sacred places and the opportunity to preach the wahhabism between the pilgrims. But, the wahhabism was a minor current of the Islam until 1938, when the oil reserves were discovered in the zone. The immense incomes from this new wealth gave a great impetus to his ideological expansion.

The salafi currents are renaissance movements of the Islam, through the return to the original faith, that of the «pious predecessors». They reject everything that identify as «human interpretations after the revelation of the Prophet». They are reformists movements which condemn the practices of the popular Islam (accused of being superstitions) and great part of the ideological Moslem thought, considered as carrier of «innovations». That is to say, «creations of the human reason», that move away from the divine message. The salafists reject in turn the influence of the western civilization, particularly the democracy, the relativism and the laity, that «corrupt the Moslem faith». The salafists become emancipated of the tradition founded by the 4 sunnis schools and they invent another Islam, which they affirm is founded on the Coran and the Sunna. Also they seek to imitate Mohammed in all the acts of the daily life, included the way of eating or dressing.

The imans next the Saudi regime, reject the jihadist way, that tries to impose a Moslem regime by means of the violent and revolutionary action, on having considered it to be condemned to the failure. One of his great figures, from the 60s up to his death in 1999, the sheikh Mohamed Nasiruddin al-Alabani, was declaring that «it forms nowadays part of the good politic, to leave the politic». For al-Albani it was necessary to follow a purification of the education strategy: on one hand, to regenerate the faith, purifying it of ideological «innovations» that remove it from his origins; and to educate the Muslims in this regenerated faith, in order that they leave his religious «corrupt» practices.

The «Jihadist Salafi» or Qutbism.

This current does the Jihad a center of his activity. The jihadism seek to accelerate the liberation of the Moslem countries of any foreign occupation. It is based on SayYid Qutb’s ideas, a theoretic and revolutionary born in the Moslem Brothers. He was sure that the Western Society was sick with individualism and ungodliness. And the Moslem countries would suffer the same thing, if they were influenced by West. And was affirming that the Moslem general regimes were apostates, on having applied lay laws, instead of the Sharia. Qutb’s thought was one of the principal influences in the sects Muslims’ Society or Excommunnication (takfir) and Hegira (migration), arisen in 1969 in the bosom of the Moslem Brothers in Egypt, and al-Qaeda, and his leaders, Ayman al-Zawahiri and Osama Ben Laden. The leader of the Moslem Brothers, Sayid Qutb, was detained, judged and executed at August 29, 1966, for planning the murder of the president Nasser. After his death, the Brothers evolved towards forms of organization and fight inside the existing political system. The actual salafi jihadism is born in the 80s, during the war of Afghanistan against the Soviet occupation. The salafists came from Saudi Arabia met the Moslem Brothers. It drove them to adopt the political speech of the Moslem Brothers and to restoring in him the salafi preaching of SayYib Qutb.

   SAYYID QUTB IN PRISION…

The Moslem Brothers:

The organization of the Moslem Brothers, one of the sources of the modern islamist, has suffered throughout the 85 years lived from his foundation by Hasan al-Banna, all kinds of vicissitudes, displeasures and pursuit. He and his followers tried to create an Islamic network, which was using as counterweight nothing less than to the Egyptian state. In 1948, counting the Brothers with near 3 million members and active sympathizers, began a State pursuit against them. Al-Banna died in a street attempt at the beginning of 1949, transforming he in the «Martyr Iman». The path of the confraternity has hidden itself of the alien sights during long and intermittent periods. One of the politicians tics or mantras of the Brothers says: «Nasser killed us, Sadat pardoned us, Mubarak silenced us». And now they can add «Abdul Fatah al-Sisi disillusioned us».

  HASAN AL-BANNA AND THE MOSLEM BROTHER’S COAT OF ARMS

The ideology, the organization and his action cohesionan the sunni community in a «unit of general action» motivated, effective and resistant. That is of very difficult repetition or reply for the laymen, the not communist atheists, the democrats and other potential enemies.

The islamist not recognize neither the states, nor the nations. Nor, certainly, they do not even accept the liberal western democracy. Only Allah is Legislator of the men. The phrase used by the western chanceries «Democratic legitimization of the elect president Mursi» is a blasphemy for them. Theocracy and democracy are essentially excluded and are actively rejected in the fundamentalist Islamic ideas. The Islam does not admit a political modernity, far from it a religious one. Everything is already legislated and given to the men, through Mohammed, for his personal and in the Believers Community «submissive fulfillment». The Egyptian party Liberty and Justice is a political «appearance», as food for the international gallery, created by the Moslem Brothers.

(TO BE CONTINUED)